“The Devils Sang Matins So Properly:” Francis Xavier’s Close Encounters with Demons in Daniello Bartoli’s Asia (1653)

IF 0.1 4区 文学 0 LITERATURE, ROMANCE
Elisa Frei, L. Madella
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引用次数: 0

Abstract

Daniello Bartoli (1608–85) was commissioned to write the “official” history of the Society of Jesus a century after its foundation. Later called by Leopardi “the Dante of baroque prose,” Bartoli offered a powerful representation of the overseas policies of his order, as well as an appealing overview of the remote lands its members visited for the first time. The main character and hero of Bartoli’s treatise Asia (1653) is Francis Xavier (1506–52), the “Apostle of the Indies.” This paper focuses on Xavier’s “strange encounters” with the “Indian otherness,” recounted by Bartoli as a confrontation with the “spiritual otherness.” Our essay examines several episodes of supernatural events in which Bartoli indulged in a dramatic narrative. With his colorful language, did Bartoli want to encourage vocations to the order, fellow Jesuits to travel to Asia, to gain financial and political support, or all of them? These episodes will be analyzed from a historical point of view (how Bartoli used his sources) and in a pedagogic perspective (which message he wanted to spread and to which readership).
“魔鬼如此恰当地交配:”弗朗西斯·泽维尔在丹妮洛·巴托利的亚洲与魔鬼的亲密接触(1653)
Daniello Bartoli(1608-85)在耶稣会成立一个世纪后,受委托撰写耶稣会的“官方”历史。后来被利奥帕尔迪称为“巴洛克散文中的但丁”,巴托利有力地展示了他的骑士团的海外政策,并对其成员首次访问的偏远地区进行了引人入胜的概述。巴托利论文《亚洲》(1653)的主人公是弗朗西斯·泽维尔(1506–52),他是“印度的使徒”。“我们的文章考察了巴托利沉迷于戏剧性叙事的几集超自然事件。巴托利用他丰富多彩的语言,是想鼓励信徒加入教团,还是想鼓励耶稣会士前往亚洲,以获得财政和政治支持,还是全部?这些事件将从历史的角度(巴托利如何使用他的来源)和教育学的角度(他想向哪个读者传播哪个信息)进行分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
QUADERNI D ITALIANISTICA
QUADERNI D ITALIANISTICA LITERATURE, ROMANCE-
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