{"title":"Why are there African huts at the zoo? The racialized spectacle of conservation","authors":"Jessie K. Luna","doi":"10.1080/23251042.2023.2218950","DOIUrl":null,"url":null,"abstract":"ABSTRACT With 700 million annual global visitors, zoos transmit widely consumed stories about human relationships with nature and animals. In recent decades, zoos have framed their mission around wildlife conservation. Yet just as zoos pivoted to conservation, they simultaneously re-introduced ‘native village’ exhibits: African huts, thatched roofs, and Thai tuktuks. This article examines the Denver Zoo in Colorado, arguing that the zoo produces a racialized spectacle of conservation. Drawing on quantitative and photographic documentation of the zoo’s signage and architecture, I describe how the African and Asian exhibits at the zoo are the only sections representing human culture, and feature elaborate architectures, artwork, and descriptions of stereotypically rural and primitive people. These representations ‘naturalize race’ by portraying these cultures as closer to nature. Zoo exhibits simultaneously reproduce Malthusian narratives of environmental decline, blaming African and Asian populations for harming wildlife through overpopulation, deforestation, and illegal poaching. White Western conservationists are portrayed as educating local tribes in proper beliefs and scientific management. Meanwhile, exhibits erase how colonial exploitation, capitalism, and conservation itself have destabilized human-ecological relationships across the globe. This article contributes to broader literatures on the spectacle of neoliberal global conservation, demonstrating the racialization of this spectacle.","PeriodicalId":54173,"journal":{"name":"Environmental Sociology","volume":"9 1","pages":"427 - 444"},"PeriodicalIF":2.4000,"publicationDate":"2023-05-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Environmental Sociology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/23251042.2023.2218950","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"ENVIRONMENTAL STUDIES","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT With 700 million annual global visitors, zoos transmit widely consumed stories about human relationships with nature and animals. In recent decades, zoos have framed their mission around wildlife conservation. Yet just as zoos pivoted to conservation, they simultaneously re-introduced ‘native village’ exhibits: African huts, thatched roofs, and Thai tuktuks. This article examines the Denver Zoo in Colorado, arguing that the zoo produces a racialized spectacle of conservation. Drawing on quantitative and photographic documentation of the zoo’s signage and architecture, I describe how the African and Asian exhibits at the zoo are the only sections representing human culture, and feature elaborate architectures, artwork, and descriptions of stereotypically rural and primitive people. These representations ‘naturalize race’ by portraying these cultures as closer to nature. Zoo exhibits simultaneously reproduce Malthusian narratives of environmental decline, blaming African and Asian populations for harming wildlife through overpopulation, deforestation, and illegal poaching. White Western conservationists are portrayed as educating local tribes in proper beliefs and scientific management. Meanwhile, exhibits erase how colonial exploitation, capitalism, and conservation itself have destabilized human-ecological relationships across the globe. This article contributes to broader literatures on the spectacle of neoliberal global conservation, demonstrating the racialization of this spectacle.
期刊介绍:
Environmental Sociology is dedicated to applying and advancing the sociological imagination in relation to a wide variety of environmental challenges, controversies and issues, at every level from the global to local, from ‘world culture’ to diverse local perspectives. As an international, peer-reviewed scholarly journal, Environmental Sociology aims to stretch the conceptual and theoretical boundaries of both environmental and mainstream sociology, to highlight the relevance of sociological research for environmental policy and management, to disseminate the results of sociological research, and to engage in productive dialogue and debate with other disciplines in the social, natural and ecological sciences. Contributions may utilize a variety of theoretical orientations including, but not restricted to: critical theory, cultural sociology, ecofeminism, ecological modernization, environmental justice, organizational sociology, political ecology, political economy, post-colonial studies, risk theory, social psychology, science and technology studies, globalization, world-systems analysis, and so on. Cross- and transdisciplinary contributions are welcome where they demonstrate a novel attempt to understand social-ecological relationships in a manner that engages with the core concerns of sociology in social relationships, institutions, practices and processes. All methodological approaches in the environmental social sciences – qualitative, quantitative, integrative, spatial, policy analysis, etc. – are welcomed. Environmental Sociology welcomes high-quality submissions from scholars around the world.