“Comfort Women” Memorials at the Crossroads of Ultranationalist, Feminist, and Decolonial Critiques: Triangulating Japan, South Korea, and the United States

IF 1.8 4区 社会学 Q2 WOMENS STUDIES
Lin Li
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Abstract

Abstract:This article examines the ongoing debate over “comfort women” memorials, especially one statue known as the Statue of Peace. Whereas Japanese ultranationalists and their foreign collaborators attack “comfort women” memorials for tarnishing Japan’s reputation and spreading historical falsities, progressive scholars sympathetic to “comfort women” victims criticize these memorials for reinforcing female chastity and anti-Japanese nationalism. Examining these varying responses to “comfort women” memorials across the Pacific, this article analyzes how Japanese ultranationalism, anti-Japanese Korean nationalism, US imperialism, and transnational feminism collide in the representation of “comfort women.” By pointing out the significance and limitations of “comfort women” memorials, this article concludes with a discussion of how socially engaged memorials can serve as critical sites for building transnational feminist coalitions in shared struggle against both wartime violence and postwar amnesia.
极端民族主义、女权主义和非殖民化批判十字路口的“慰安妇”记忆:日本、韩国和美国的三角关系
摘要:本文探讨了关于“慰安妇”纪念馆的争论,特别是一座被称为和平女神像的雕像。日本极端民族主义者及其外国合作者抨击“慰安妇”纪念馆玷污了日本的声誉并传播了历史谎言,而同情“慰安女”受害者的进步学者则批评这些纪念馆强化了女性贞操和反日民族主义。通过考察太平洋地区对“慰安妇”纪念馆的不同反应,本文分析了日本极端民族主义、反韩民族主义、美帝国主义和跨国女权主义如何在“慰安妇女”的表现中发生冲突,本文最后讨论了社会参与纪念馆如何成为建立跨国女权主义联盟的关键场所,共同对抗战时暴力和战后健忘症。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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