{"title":"Who tempted the woman? Variations of the Edenic episode in Jewish Apocalyptic literature","authors":"E. Macarena, García García","doi":"10.21071/CCO.V18I0.1197","DOIUrl":null,"url":null,"abstract":"The Jewish Apocalyptic tradition shows various conceptions about the origin of evil, which are developed throughout the history of this school of thought. In the third century a. C., the Book of the Watchers states that the descending of a rebellious group of angels to the earth seeking beautiful women is the direct cause of the origin of evil. Contrary to this myth, the tradition of Adam and Eve emerges as the main alternative. The eating of the forbidden fruit of the tree of knowledge by the first couple explains the hard life of humans and their mortality. Nevertheless, around the first century A. D., this last tradition is developed in such a way that the serpent of the garden is linked to a satanic figure in some of the texts. This is the case of the references to the Edenic episode in the Book of Parables, 2 Enoch, the Greek Apocalypse of Baruch, the Apocalypse of Abraham, and the Greek and Latin versions of Life of Adam and Eve. Even if not all of them detail the description of the superhuman power hidden in the shape of the serpent, both 2 Enoch and the Latin version of Life of Adam and Eve refer to its initial state as one of the angels of the celestial court. An interpretation that influences the New Testament as well. The Watchers and Satan are all considered as heavenly beings that encourage humankind to superior learning and whose acts lead to the introduction and spread of evil in the world. Therefore, the main purpose of this paper is to analyse these late Apocalyptic references to the story of Adam and Eve in comparison to the myth of the Watchers in order to show the possible syncretism amongst these traditions.","PeriodicalId":40269,"journal":{"name":"Collectanea Christiana Orientalia","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2021-07-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Collectanea Christiana Orientalia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.21071/CCO.V18I0.1197","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
The Jewish Apocalyptic tradition shows various conceptions about the origin of evil, which are developed throughout the history of this school of thought. In the third century a. C., the Book of the Watchers states that the descending of a rebellious group of angels to the earth seeking beautiful women is the direct cause of the origin of evil. Contrary to this myth, the tradition of Adam and Eve emerges as the main alternative. The eating of the forbidden fruit of the tree of knowledge by the first couple explains the hard life of humans and their mortality. Nevertheless, around the first century A. D., this last tradition is developed in such a way that the serpent of the garden is linked to a satanic figure in some of the texts. This is the case of the references to the Edenic episode in the Book of Parables, 2 Enoch, the Greek Apocalypse of Baruch, the Apocalypse of Abraham, and the Greek and Latin versions of Life of Adam and Eve. Even if not all of them detail the description of the superhuman power hidden in the shape of the serpent, both 2 Enoch and the Latin version of Life of Adam and Eve refer to its initial state as one of the angels of the celestial court. An interpretation that influences the New Testament as well. The Watchers and Satan are all considered as heavenly beings that encourage humankind to superior learning and whose acts lead to the introduction and spread of evil in the world. Therefore, the main purpose of this paper is to analyse these late Apocalyptic references to the story of Adam and Eve in comparison to the myth of the Watchers in order to show the possible syncretism amongst these traditions.
期刊介绍:
CCO is an international Journal that appears once a year. It aims at publishing papers written in English, French, German, Italian, Portuguese and Spanish, as well as Arabic. The papers should be unpublished and related to Christian production in Arabic, Coptic, Syriac and Ethiopic, although topics dealing with the Christian tradition contained in other languages of Oriental Christianity like Armenian, Georgian and Greek can also be accepted. Likewise, the thematic spectrum of the Journal includes those Rabbinical subjects that concern Christianty. More specifically, the production of Christians in Arabic includes both that developed in Eastern and in Western countries (al-Andalus, northern Africa, Italy, as well as Greece, Cyprus and Turkey). The fields of study covered by this philologically oriented Journal will include the area of literature (in any textual tradition) as well as the area of linguistics. Papers related to other fields like History, Archaeology, History of Art, Liturgy and Sociology will also be accepted.