Who tempted the woman? Variations of the Edenic episode in Jewish Apocalyptic literature

IF 0.3 0 RELIGION
E. Macarena, García García
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引用次数: 0

Abstract

The Jewish Apocalyptic tradition shows various conceptions about the origin of evil, which are developed throughout the history of this school of thought. In the third century a. C., the Book of the Watchers states that the descending of a rebellious group of angels to the earth seeking beautiful women is the direct cause of the origin of evil. Contrary to this myth, the tradition of Adam and Eve emerges as the main alternative. The eating of the forbidden fruit of the tree of knowledge by the first couple explains the hard life of humans and their mortality. Nevertheless, around the first century A. D., this last tradition is developed in such a way that the serpent of the garden is linked to a satanic figure in some of the texts. This is the case of the references to the Edenic episode in the Book of Parables, 2 Enoch, the Greek Apocalypse of Baruch, the Apocalypse of Abraham, and the Greek and Latin versions of Life of Adam and Eve. Even if not all of them detail the description of the superhuman power hidden in the shape of the serpent, both 2 Enoch and the Latin version of Life of Adam and Eve refer to its initial state as one of the angels of the celestial court. An interpretation that influences the New Testament as well. The Watchers and Satan are all considered as heavenly beings that encourage humankind to superior learning and whose acts lead to the introduction and spread of evil in the world. Therefore, the main purpose of this paper is to analyse these late Apocalyptic references to the story of Adam and Eve in comparison to the myth of the Watchers in order to show the possible syncretism amongst these traditions.
谁诱惑了那个女人?犹太启示文学中伊甸情节的变异
犹太启示传统显示了关于邪恶起源的各种概念,这些概念贯穿于这一学派的历史。公元前三世纪,《守望者之书》指出,一群叛逆的天使来到地球上寻找美丽的女人是邪恶起源的直接原因。与这个神话相反,亚当和夏娃的传统成为了主要的替代品。第一对夫妇食用知识之树的禁果解释了人类的艰难生活和死亡。然而,在公元一世纪左右,这最后一个传统是以这样一种方式发展起来的,即在一些文本中,花园中的蛇与撒旦形象联系在一起。《寓言集》、《以诺记》、《巴鲁克的希腊启示录》、《亚伯拉罕的启示录》以及《亚当与夏娃的一生》的希腊和拉丁版本中都提到了伊甸园事件。即使不是所有的书都详细描述了隐藏在蛇形状中的超人力量,以诺2和拉丁版的《亚当与夏娃的一生》都将其最初的状态称为天庭的天使之一。对《新约》也有影响的解释。守望者和撒旦都被认为是天堂般的存在,他们鼓励人类学习卓越的知识,他们的行为导致了邪恶在世界上的引入和传播。因此,本文的主要目的是将《启示录》后期对亚当和夏娃故事的引用与《守望者》神话进行比较,以展示这些传统之间可能的融合。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
0
期刊介绍: CCO is an international Journal that appears once a year. It aims at publishing papers written in English, French, German, Italian, Portuguese and Spanish, as well as Arabic. The papers should be unpublished and related to Christian production in Arabic, Coptic, Syriac and Ethiopic, although topics dealing with the Christian tradition contained in other languages of Oriental Christianity like Armenian, Georgian and Greek can also be accepted. Likewise, the thematic spectrum of the Journal includes those Rabbinical subjects that concern Christianty. More specifically, the production of Christians in Arabic includes both that developed in Eastern and in Western countries (al-Andalus, northern Africa, Italy, as well as Greece, Cyprus and Turkey). The fields of study covered by this philologically oriented Journal will include the area of literature (in any textual tradition) as well as the area of linguistics. Papers related to other fields like History, Archaeology, History of Art, Liturgy and Sociology will also be accepted.
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