Sappho’s Second Book

IF 0.7 2区 历史学 0 CLASSICS
CLASSICAL PHILOLOGY Pub Date : 2022-10-01 DOI:10.1086/721691
Mark de Kreij
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引用次数: 0

Abstract

The second book of the Alexandrian edition of Sappho’s poetry contained distichs in the dactylic pentameter. Two papyri of the end of the book are extant, with complementary parts of the final poem in the book: frag. 44 V. One further papyrus, containing a mythical narration about Artemis (frag. 44A V), is usually attributed to Sappho’s second book as well. The nature of these fragments makes them stand out within the corpus of Sappho’s poetry, and could suggest a link between the second book, the dactylic metre, and the mythical narratives in the extant fragments. A thorough study of the material and literary evidence reveals a very different picture. The discovery of an asteriskos on P.Fouad inv. 239 proves beyond reasonable doubt that it is not a fragment of Sappho’s second book. Moreover, the papyrological evidence demonstrates that her epic-style poem on the wedding of Hector and Andromache (frag. 44 V), is not representative of Book 2 either. The remaining fragments, mostly from quotations, present a much more homogeneous picture of poetry concerned with young women and the poetic I’s interactions with them.
萨福的第二本书
萨福诗歌的亚历山大版本的第二本书中包含了指法五步音阶的distichs。书末的两幅纸莎草纸现存,书中最后一首诗的补充部分是:frag。44 V。另一种纸莎草,包含关于阿尔忒弥斯的神话叙事(frag.44A V),通常也被认为是萨福的第二本书。这些片段的性质使它们在萨福的诗歌语料库中脱颖而出,并可能表明第二本书的指法与现存片段中的神话叙事之间存在联系。对材料和文学证据的彻底研究揭示了一幅截然不同的画面。在P.Fouad(公元239年)身上发现的星号毫无疑问地证明了它不是萨福第二本书的碎片。此外,纸卷学证据表明,她关于赫克托和安德罗马赫婚礼的史诗风格的诗(第44章第五节)也不能代表第二册。剩下的片段大多来自语录,呈现了一幅更加同质的诗歌画面,涉及年轻女性,以及我与她们的互动。
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来源期刊
CiteScore
0.70
自引率
0.00%
发文量
61
期刊介绍: Classical Philology has been an internationally respected journal for the study of the life, languages, and thought of the Ancient Greek and Roman world since 1906. CP covers a broad range of topics from a variety of interpretative points of view. CP welcomes both longer articles and short notes or discussions that make a significant contribution to the study of Greek and Roman antiquity. Any field of classical studies may be treated, separately or in relation to other disciplines, ancient or modern. In particular, we invite studies that illuminate aspects of the languages, literatures, history, art, philosophy, social life, and religion of ancient Greece and Rome. Innovative approaches and originality are encouraged as a necessary part of good scholarship.
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