DECOLONIZING THE CLASSICS CURRICULUM IN SOUTH AFRICAN UNIVERSITIES WITH EURIPIDES’ HIPPOLYTUS

IF 0.1 0 CLASSICS
M. Lambert
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Abstract

In this article, the author argues that reading Euripides’ Hippolytus with a class of non-Classics students, during nation-wide student protests at one of South Africa’s universities in 2016, contributed more to the decolonization of the Humanities curriculum than the course’s focus on how the discipline of Classics was (and is) used to entrench eurocentric cultural hegemony. In tackling the ‘rape culture’, which infests many of our campuses, and its roots in familial psycho-sexual dynamics, which could result in the kinds of sexual repression, sexual anxiety and rampant misogyny, which seem to characterize campus ‘rape culture’, the author argues that a return to psychoanalytic interpretations of Euripides’ fine play could help classicists refine what ‘decolonization’ of the Classics curriculum means in practice.
从欧里庇得斯的《希波吕图》看南非大学古典文学课程的非殖民化
在这篇文章中,作者认为,在2016年南非一所大学的全国学生抗议活动中,与一班非古典主义学生一起阅读欧里庇得斯的《希波吕图》,对人文课程的非殖民化贡献更大,而不是该课程对古典学学科如何被(和现在)用来巩固以欧洲为中心的文化霸权的关注。在应对“强奸文化”的过程中,这种文化充斥着我们的许多校园,其根源在于家庭心理-性动态,这可能导致性压抑、性焦虑和猖獗的厌女症,这些似乎是校园“强奸文化的特征”,作者认为,回归对欧里庇得斯戏剧的精神分析解释,可以帮助古典主义者在实践中完善古典课程的“非殖民化”意味着什么。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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