“Personal Items”

IF 0.1 4区 哲学 0 RELIGION
Yuemin He
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引用次数: 0

Abstract

Whereas Buddhism’s profile is rising in the US, there are surprising ways that Buddhism recirculates in more secular guises in traditionally Buddhist cultures of East Asia. This essay explores an intriguing case. Chi Li’s razor-sharp, passionate poems are quirkily “personal,” but relate very well to a wide spectrum of Chinese readers who made the popular novelist’s surprise poetry debut a bestseller in China. By studying Chi’s extensive use of Buddhist references to tap into issues dear to her, this essay shows that the Chinese readers are receptive to Buddhist ideas more as philosophies, principles, and moral codes than as explicit religion, even though Buddhism has a 2,000-year history in China. It argues that understanding this coded receptiveness helps translate Chi’s personal musings, blasts, and defiance into dialogues that address social norms, environmental issues, and individual complicity in social problems.
“个人物品”
尽管佛教在美国的知名度正在上升,但在东亚传统佛教文化中,佛教以更世俗的形式传播的方式却令人惊讶。这篇文章探讨了一个有趣的案例。池莉犀利而充满激情的诗歌是一种奇特的“个人风格”,但与广泛的中国读者关系密切,这些读者使这位受欢迎的小说家出人意料的诗歌处女作在中国成为畅销书。通过研究迟广泛使用佛教参考资料来挖掘她所关心的问题,本文表明,尽管佛教在中国有2000年的历史,但中国读者更愿意接受佛教思想,将其视为哲学、原则和道德准则,而不是明确的宗教。它认为,理解这种编码的接受能力有助于将迟的个人沉思、爆炸和反抗转化为对话,解决社会规范、环境问题和个人在社会问题中的共谋。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.10
自引率
0.00%
发文量
45
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