Being At Home or Taking Up Habitation? A Verbal Aspectual Analysis of Christ's Habitation in Ephesians 3:17

IF 0.1 4区 哲学 0 RELIGION
Izaak J. L. Connoway, A. Asumang
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Abstract

Abstract:The prayer in Ephesians 3:16–19 is filled with syntactical oddities and the portrayal of Christ's habitation in the readers' hearts (3:17) is also quite enigmatic. Does it describe the inception of Christ's habitation or his durative habitation? The grammar seems to imply it is a request for Christ to take up habitation (inceptive), while the context (e.g., 2:22) suggests they are already indwelt by Christ (durative). Many commentators favour the latter, though a minority favours the former. This article contributes to the literature on Ephesians 3:17 by employing verbal aspect theory to evaluate the cogency of the inceptive interpretation so as to shed some light on the enigma of Christ's habitation in this verse.We begin with a study of the structural and theological background to the problem. After that, we show the significance of verbal aspect for the Greek verbal system and demonstrate its operation with the tense-mood combinations found in this pericope. Through this, we show that the inceptive interpretation cannot be avoided. Last, we do a theological synthesis to establish the author's communicative purpose and in so doing shed light on the apparent contradiction between the context and grammar of Ephesians 3:17.
在家还是养成习惯?《以弗所书》3:17对基督习惯的言语不实分析
摘要:以弗所书3:16-19中的祷告充满了句法上的怪异,读者心中对基督居所的描绘(3:17)也相当神秘。它描述的是基督居住的开端还是他持久的居住?语法似乎暗示这是对基督居住的请求(inceptive),而上下文(例如2:22)则表明他们已经被基督(durative)所困。许多评论家支持后者,但也有少数人支持前者。本文通过运用言语方面理论来评估以弗所书3:17的解释的说服力,从而揭示基督在这首诗中的居住之谜。我们首先研究这个问题的结构和神学背景。然后,我们展示了言语体对希腊语言语系统的意义,并用在这个冠词中发现的时态-语气组合来证明它的运作。通过这一点,我们表明了不可回避的解释。最后,我们做了一个神学综合,以确定作者的交流目的,并通过这样做揭示了以弗所书3:17的上下文和语法之间的明显矛盾。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Neotestamentica
Neotestamentica RELIGION-
CiteScore
0.20
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0.00%
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