Cjelovita ekologija u Laudato si’ kao novi okvir društvenih vrijednosti za održivost

Q3 Arts and Humanities
Andreja Sršen, Dubravka Petrović Štefanac
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引用次数: 0

Abstract

The Encyclical Letter Laudato si’ On Care for Our Common Home gathers to dialogue all people, organizations and institutions that share the same concern — the care for our common home. Since Pope Francis promulgated Laudato si’ in 2015, many people have become better informed about Catholic social teaching which advocates concern for God’s creation, the environment included. In Laudato si’ Pope Francis describes what is happening to our common home, then considers a theological and sociological approach to today’s crisis — the responsibility of humanity — and examines the concept of “integral ecology” as a new social sustainability values framework. In this paper integral ecology is conceptually inseparable from integral society. The great contribution by environmental sociology is emphasized since the subject of analysis thereof are the social causes and effects of environmental change. In the encyclical Laudato si’ Pope Francis promotes the principle of the “common good” on three levels — individual, social, and global — in which we find all elements of the Church’s social doctrine, such as solidarity and subsidiarity, the common good, justice, participation and “commitment” to the poor.
Laudato的整个生态系统为可持续发展提供了一个新的社会价值框架。
关于关爱我们共同的家园的通谕Laudato si’On Care for Our Common Home聚集在一起,与所有有着共同关注——关爱我们共同家园——的人、组织和机构进行对话。自2015年教皇方济各颁布《Laudato si’》以来,许多人对天主教社会教学有了更好的了解,天主教社会教学倡导关注上帝的创造,包括环境。教皇方济各在《Laudato si’Pope Francis》一书中描述了我们共同家园正在发生的事情,然后考虑了对当今危机的神学和社会学方法——人类的责任——并将“整体生态”的概念作为一个新的社会可持续性价值框架进行了研究。在本文中,整体生态学在概念上与整体社会密不可分。强调环境社会学的巨大贡献,因为其分析的主题是环境变化的社会原因和影响。在教皇方济各的通谕中,我们在个人、社会和全球三个层面上宣传了“共同利益”原则,在这三个层面中,我们发现了教会社会教义的所有元素,如团结和辅助、共同利益、正义、参与和对穷人的“承诺”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Obnovljeni Zivot
Obnovljeni Zivot Arts and Humanities-Religious Studies
CiteScore
0.20
自引率
0.00%
发文量
32
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