‘Stretch’ and ‘Translate’: Gramscian Lineages, Fanonist Convergences in the (Post)Colony

IF 0.9 4区 社会学 0 PHILOSOPHY
Stefan A. Kipfer, A. Mallick
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引用次数: 2

Abstract

This paper establishes a theoretical linkage between Antonio Gramsci and Frantz Fanon. Gramsci’s critical-historicist method and its relationship to humanism, his integral understanding of Marxism, and emphasis on the moment of political practice resonate with Fanon’s articulation of the subjective and political-economic aspects of the colonial question, his activistic materialism, and his dialectically humanist universalism forged through anti-colonial struggle. Establishing this linkage presupposes engaging distinct currents of postcolonial Gramscianism in relation to each other and to the philological turn in Gramsci scholarship. In turn, a Gramsci–Fanon convergence helps elucidate the specificities of (post-)colonial contexts without elevating these into a civilisational-ontological difference. Emphasising their geographical sensitivity as a meeting point, pushing Gramsci towards Fanon helps us treat the global South and imperial heartlands relationally, in historico-geographical and specifically political terms. A Fanonian Gramsci (or Gramscian Fanon) thus allows us to tackle Eurocentrism without closing doors to a counter- or postcolonial Marxism.
“拉伸”和“平移”:葛兰西血统,(后)殖民地的狂热融合
本文建立了葛兰西和法农之间的理论联系。葛兰西的批判历史主义方法及其与人道主义的关系,他对马克思主义的整体理解,以及对政治实践时刻的强调,与法农对殖民问题的主观和政治经济方面的阐述,他的活动唯物主义,以及他在反殖民斗争中形成的辩证的人道主义普遍主义产生了共鸣。建立这种联系的前提是,要使后殖民葛兰西主义的不同潮流相互联系,并与葛兰西学术的语言学转向联系起来。反过来,葛兰西-法农的趋同有助于阐明(后)殖民语境的特殊性,而不会将其提升为文明本体论的差异。强调他们的地理敏感性是一个交汇点,将葛兰西推向法农,有助于我们从历史、地理和政治的角度,相对地看待全球南方和帝国中心地带。因此,法农主义葛兰西(或葛兰西主义法农)使我们能够在不关闭反殖民或后殖民马克思主义大门的情况下解决欧洲中心主义问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
27
期刊介绍: Historical Materialism is an interdisciplinary journal dedicated to exploring and developing the critical and explanatory potential of Marxist theory. The journal started as a project at the London School of Economics from 1995 to 1998. The advisory editorial board comprises many leading Marxists, including Robert Brenner, Maurice Godelier, Michael Lebowitz, Justin Rosenberg, Ellen Meiksins Wood and others. Marxism has manifested itself in the late 1990s from the pages of the Financial Times to new work by Fredric Jameson, Terry Eagleton and David Harvey. Unburdened by pre-1989 ideological baggage, Historical Materialism stands at the edge of a vibrant intellectual current, publishing a new generation of Marxist thinkers and scholars.
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