KONSTRUKSI EPISTEMOLOGI PENDIDIKAN ANAK PRENATAL MENURUT ISLAM

Faizah Nur Rahmah, Khoirul Umam
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Abstract

Prenatal education has been developed by many Western scientists who are oriented to the development of physical qualities and intellectual intelligence. In fact, in Islam, prenatal education has also been recognized with a broader orientation to reach children's mental and spiritual problems. The research problem focuses on: First, how does Islamic education conceptualize prenatal child education? Second, how is the epistemological construction of prenatal education in Islam? The method used is qualitative by utilizing library documents as a source of data. The approach used is descriptive-analytical. The conclusions in this study are: First, prenatal education has strong religious roots and foundations. The materials, methods, and goals of prenatal education in Islam have a different character from what exists in the Western world. Second, the epistemological construction of prenatal education in Islam is based on and sourced from transcendental texts (al-Qur'an and Hadith). Prenatal education according to Islam is essentially an education of the natural potential inherent in children from the beginning of their lives. In addition, the measure of truth in the education of prenatal children is observed to be in accordance with three theories of truth in philosophy, namely correspondence, coherence, and pragmatism.
产前指征判定中的认识论建构
许多西方科学家发展了产前教育,他们注重身体素质和智力的发展。事实上,在伊斯兰教中,产前教育也被认为具有更广泛的方向,以解决儿童的心理和精神问题。研究问题集中在:首先,伊斯兰教育如何将产前儿童教育概念化?第二,伊斯兰教胎教的认识论建构如何?所使用的方法是定性的,利用图书馆文件作为数据来源。所使用的方法是描述性分析。本研究的结论是:第一,胎教有着强大的宗教根源和基础。伊斯兰教胎教的材料、方法和目标与西方世界不同。第二,伊斯兰教胎教的认识论建构是以先验文本(《古兰经》和《圣训》)为基础和来源的。根据伊斯兰教,产前教育本质上是对儿童从生命之初就固有的自然潜力的教育。此外,观察到在产前儿童教育中对真理的衡量符合哲学中的三种真理理论,即对应论、连贯论和实用主义。
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