The ghosts of old readers: social media, representation and gender in the information sector

IF 0.8 3区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Gabrielle Bex
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引用次数: 0

Abstract

ABSTRACT Social media has become an almost ubiquitous method of communication and engagement, not only in the information sector but right across the increasingly digitalized world. Likewise, it has played a large role in the development of fourth-wave feminism and in movements such as #YesAllWomen, #FreeTheNipple and #MeToo, as well as in calls for improvements to the representation of gender in media. This paper draws together both aspects in order to critique and reflect upon the current usage of social media as it pertains to the representation of gender in UK university libraries, archives and special collections. It explores the challenges of utilizing such media for academic institutions deeply rooted in discourses of authority and heteronormative patriarchal power. It uses a sample of social media posts to foreground and examine a number of successes and shortcomings, with discussions informed by critical theory. In particular, foundational texts of feminist theory, such as Virginia Woolf’s A Room of One’s Own (1929) and Black Looks: Race And Representation (1992) by bell hooks, are used to frame explorations of gender and intersectionality in university collections; ultimately seeking to discover how information professionals may better represent the diverse nature of their collections on social media platforms.
老读者的幽灵:社交媒体、信息部门的代表性和性别
摘要社交媒体已经成为一种几乎无处不在的沟通和参与方式,不仅在信息领域,而且在日益数字化的世界中也是如此。同样,它在第四波女权主义的发展、#YesAllWomen、#FreeTheNipple和#MeToo等运动中发挥了重要作用,并呼吁改善媒体中的性别代表性。本文将这两个方面结合在一起,以批评和反思社交媒体的当前使用,因为它与英国大学图书馆、档案馆和特别收藏中的性别代表性有关。它探讨了深深植根于权威话语和非规范父权话语的学术机构利用这种媒体所面临的挑战。它使用社交媒体帖子的样本来展望和检验一些成功和不足,并根据批判性理论进行讨论。特别是,女权主义理论的基础文本,如弗吉尼亚·伍尔夫的《自己的房间》(1929)和贝尔胡克的《黑人的外表:种族与代表》(1992),被用来构建大学收藏中对性别和交叉性的探索;最终寻求发现信息专业人士如何在社交媒体平台上更好地代表他们收藏的多样性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.90
自引率
0.00%
发文量
45
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