{"title":"The Anti-Yahweh Label lassaw' in Jeremiah (PART 1)","authors":"Wynand C. Retief","doi":"10.17159/2312-3621/2021/v34n3a16","DOIUrl":null,"url":null,"abstract":"ABSTRACT The traditional stance is that לשׁוא in Jeremiah (2:30; 4:30; 6:29; 18:15 and 46:11) denotes futility, mostly translated as \"in vain. \" This study scrutinises the first three texts (Jer 2:30; 4:30 and 6:29) in an effort to substantiate and modify a recent hypothesis that this term is instead a reference to the god Baal, \" The Vain/Worthless One.\" Support for the said hypothesis is gained by (1) a tentative observation in the discussion of Jer 2:30 that שׁוא futility, \"in vain \") is apparently limited to wisdom literature, whereas the Jeremiah texts are part of a cultic-legal corpus within a covenantal setting where the lexeme consistently appears as the prepositional prefixed definite form לשׁוא and apparently refers to prohibited objects of worship; (2) a search for intertexual clues in Jer 4:30; and (3) alertness to recurring key words and chiastic patterns in the context of Jer 6:29. In the course of working through the relevant texts, the notion took shape that the preposition ל־ is -besides meaning \"for, for the sake of - a technical term indicating covenantal relationship.1 It therefore seems that לַשָּׁוְא is not only a pejorative reference to Baal but also a label of the contra and anti-Yahweh overlord/s (בעלים/בעל) in (illegal) covenant relation to Israel. Keywords: Jeremiah, Exegesis, Baal, Deities, Worthless","PeriodicalId":19713,"journal":{"name":"Old Testament essays","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-06-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Old Testament essays","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17159/2312-3621/2021/v34n3a16","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT The traditional stance is that לשׁוא in Jeremiah (2:30; 4:30; 6:29; 18:15 and 46:11) denotes futility, mostly translated as "in vain. " This study scrutinises the first three texts (Jer 2:30; 4:30 and 6:29) in an effort to substantiate and modify a recent hypothesis that this term is instead a reference to the god Baal, " The Vain/Worthless One." Support for the said hypothesis is gained by (1) a tentative observation in the discussion of Jer 2:30 that שׁוא futility, "in vain ") is apparently limited to wisdom literature, whereas the Jeremiah texts are part of a cultic-legal corpus within a covenantal setting where the lexeme consistently appears as the prepositional prefixed definite form לשׁוא and apparently refers to prohibited objects of worship; (2) a search for intertexual clues in Jer 4:30; and (3) alertness to recurring key words and chiastic patterns in the context of Jer 6:29. In the course of working through the relevant texts, the notion took shape that the preposition ל־ is -besides meaning "for, for the sake of - a technical term indicating covenantal relationship.1 It therefore seems that לַשָּׁוְא is not only a pejorative reference to Baal but also a label of the contra and anti-Yahweh overlord/s (בעלים/בעל) in (illegal) covenant relation to Israel. Keywords: Jeremiah, Exegesis, Baal, Deities, Worthless
期刊介绍:
Old Testament Essays functions as a vehicle which publishes Old Testament research from various points of view. Its primary aim is to regulate and propagate the study of the Old Testament in Africa. Various fields related to the study of the Old Testament are covered: philological / linguistic studies, historical critical studies, archaeological studies, socio-historical studies, literary studies and rhetorical studies.