Edmund Spenser’s Ancient Hope: The Rise and Fall of the Dream of the Golden Age in The Faerie Queene

IF 0.1 0 MEDIEVAL & RENAISSANCE STUDIES
J. Russell
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引用次数: 1

Abstract

In the later twentieth and early twenty-first centuries, a debate has rumbled over the sources and significance of Platonic and Neoplatonic motifs in Edmund Spenser’s poetry. While this debate has focused on the presence (or absence) of various aspects of Platonism and/or Neoplatonism, critics have largely ignored the hints of magic derived from Neoplatonism. Through the probable influence of John Dee, Marsilio Ficino, and Giordano Bruno as well as Spenser’s own wide-ranging and particular reading, The Faerie Queene makes it evident that the English poet found himself attracted to an ancient hope in the restoration of a Golden Age that would be inaugurated by a great monarch. However, by the end of the poem, Spenser has largely lost faith in the restoration of this Golden Age; what he has uncovered along the way forces a retreat to Christian hope in his personal salvation.
埃德蒙·斯宾塞的古老希望:《精灵女王》黄金时代梦想的兴衰
在二十世纪末和二十一世纪初,一场关于埃德蒙·斯潘塞诗歌中柏拉图主义和新柏拉图主义主题的来源和意义的争论愈演愈烈。虽然这场争论集中在柏拉图主义和/或新柏拉图主义的各个方面的存在(或不存在)上,但批评者在很大程度上忽视了新柏拉图主义所带来的魔法暗示。约翰·迪(John Dee)、玛西里奥·菲奇诺(Marsilio Ficino)和佐丹诺·布鲁诺(Giordano Bruno。然而,到了诗的结尾,斯宾塞在很大程度上对这个黄金时代的恢复失去了信心;他在这一过程中所发现的一切迫使他回归基督教对个人救赎的希望。
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来源期刊
Explorations in Renaissance Culture
Explorations in Renaissance Culture MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.20
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11
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