Orthodoxy in Western China and Central Asia: Historical Background

IF 0.1 Q3 HISTORY
I. Y. Smirnova
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引用次数: 0

Abstract

The author discusses the prehistory of the spread of Orthodoxy among the residents of Western China that was inextricably linked to the policy of Russia in Central Asia in the second half of the 19th century and traces the first missionary projects carried out in Ghulja (1851) among the descendants of captive Albazinians exiled from Beijing to the Chinese Ghulja in 1712. While reconstructing the history of Orthodoxy in the Ile region, it was revealed that the initiative of Orthodox missionary work in Western China originally belonged to eminent churchman Parfeny (Aggeev); it was supported by Metropolitan Philaret (Drozdov) of Moscow and brought to the attention of Emperor Nicholas I. The study of the official diplomatic correspondence in the period of the 1850-60s showed that the attitude of Russian diplomats to the missionary work of the Russian Orthodox Church in China was negative as this activity might exacerbate foreign policy relations between Russia and China. At the same time, the establishment of Orthodox churches at the Russian consulates in Ghulja and Chuguchak played a crucial role in the spread of Orthodoxy in Central Asia and Western China.
中西正统:历史背景
作者讨论了东正教在中国西部居民中传播的史前史,这与19世纪下半叶俄罗斯在中亚的政策密不可分,并追溯了1712年从北京流亡到中国古尔贾的被俘的阿尔巴济尼人的后代在古尔贾(1851年)进行的第一次传教项目。通过对伊勒地区东正教历史的重建,揭示了中国西部东正教传教活动的主动权原来属于著名的牧师帕芬尼(Aggeev);它得到了莫斯科大都会Philaret(Drozdov)的支持,并引起了皇帝尼古拉一世的注意。对1850—60年代官方外交函件的研究表明,俄罗斯外交官对俄罗斯东正教会在华传教的态度是消极的,因为这种活动可能会加剧俄罗斯与中国之间的外交政策关系。与此同时,在俄罗斯驻古尔贾和丘古恰克领事馆建立东正教,对东正教在中亚和中国西部的传播起到了至关重要的作用。
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
40
审稿时长
12 weeks
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