The Mockery of Madness: Laughter at and with Insanity in Attic Tragedy and Old Comedy

P. Singer
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引用次数: 3

Abstract

Abstract:The present paper poses the question of the different ways in which madness is laughed at—or with—in Attic Tragedy and in Old Comedy. What is the significance of each kind of "mad laughter"? I shall identify fundamental differences, related to the different kinds of character, mental aberration and dramatic conflict presented in each genre, and more broadly to the dramatic structure and function of each. A first distinction can be made between laughter at madness, which we see especially in tragedy, and laughter with, or embracing of, madness, which we experience in comedy. The second distinction is between two profoundly different understandings of and approaches to mental aberration: as intensely individual, "medical," affliction (in tragedy) on the one hand or as essentially a social problem (or sometimes blessing), with social consequences and, in some cases, social solutions (in comedy) on the other. In the process, we shall also consider the significance—and some of the complexities—of the "curse versus blessing" analysis; questions as to who directs the "mad laughter" and who are its audience(s) (the original audience of the play; onstage characters, mortal and divine; the modern reader); and some relevant features of the visual and physical depiction of madness—in particular the use of mask—in both genres.
疯狂的嘲弄:阁楼悲剧和旧喜剧中的疯狂笑
摘要:本文提出了在《阁楼悲剧》和《老喜剧》中,人们嘲笑或嘲笑疯狂的不同方式。每一种“狂笑”的意义是什么?我将确定基本的差异,与每种类型中呈现的不同类型的性格、心理失常和戏剧冲突有关,更广泛地说,与每一种类型的戏剧结构和功能有关。我们在悲剧中看到的对疯狂的笑声,和我们在喜剧中经历的对疯狂或拥抱疯狂的笑声之间可以有第一个区别。第二个区别是对精神失常的两种截然不同的理解和方法:一方面是强烈的个人“医疗”痛苦(在悲剧中),另一方面是本质上的社会问题(有时是祝福),具有社会后果,在某些情况下,还有社会解决方案(在喜剧中)。在这个过程中,我们还将考虑“诅咒与祝福”分析的重要性和一些复杂性;关于谁导演了《疯狂的笑声》,谁是它的观众(戏剧的原始观众;舞台上的人物,凡人和神圣的;现代读者)的问题;以及这两种类型中对疯狂的视觉和物理描述的一些相关特征,特别是面具的使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
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