Tintin as Spectacle: The Backstory of a Popular Franchise and Late Capital

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
P. Mountfort
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引用次数: 2

Abstract

Abstract:This article frames the Tintin franchise in terms of its evolving transmedia modes of cultural production and consumption as a story of commodification that is metonymic for key developments of the twentieth century, particularly in relation to capital and its inextricability from mass media. Drawing on elaborations of Marx's notion of commodity fetishism, it argues developments in the early to middle decades of the twentieth century can be viewed revealingly through John Crary's speculative explanation as to why Guy Debord chose 1927 as the precise birthdate of his Society of the Spectacle. Fredric Jameson's analysis of late capitalism's developmental phases through the Fifties to the Eighties supplies supplementary frames for the mid- to late twentieth century. I argue that Tintin's progressive conscription into late capitalist spectacle reflects and reinforces these broader processes of commodification within intermeshing global culture flows, and in doing so reinscribes the cultural dominants of the twentieth century itself.
丁丁历险记:大众特许经营与晚期资本的背后故事
摘要:本文将《丁丁》系列从其不断演变的跨媒体文化生产和消费模式的角度出发,将其视为一个商品化的故事,这是20世纪关键发展的转喻,尤其是在资本及其与大众媒体的不可分割性方面。根据对马克思商品拜物教概念的阐述,它认为,通过约翰·克雷里对盖伊·德伯德为什么选择1927年作为其《奇观社会》的确切诞生日期的推测性解释,可以从中窥见20世纪初至中期的发展。弗雷德里克·詹姆森对50年代至80年代晚期资本主义发展阶段的分析为20世纪中后期提供了补充框架。我认为,丁丁逐渐融入资本主义晚期的奇观,反映并强化了相互交织的全球文化流中这些更广泛的商品化过程,并在这样做的过程中重新描述了20世纪本身的文化主导者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Asia-Pacific Pop Culture
Journal of Asia-Pacific Pop Culture HUMANITIES, MULTIDISCIPLINARY-
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