Las versiones de Flor de fuego y Flor del dolor de Santiago Sierra: del ocultismo al espiritismo kardeciano

IF 0.1 0 LITERATURE, ROMANCE
Tatiana Suárez Turriza
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Abstract

This article analyzes, from the perspective of textual criticism, two stories by the Campeche writer Santiago Sierra (1850-1880): “Flor de fuego” and “Flor del dolor,” which are part of the series that he published under the title “Flores.” This work is intended to contribute to the construction of the genetic history of these texts, through the exposition and interpretation of the significant author variants that exist between the first version, which appeared in the Veracruz newspaper Violetas, in 1869, and the second and last version published in the pages of El Domingo, between 1871 and 1872. The comparison of the two versions of these “Flores” reveals interesting variants that allow us to appreciate the transition in his aesthetic proposal from the assimilation of the doctrine of Allan Kardec. The study shows the process of transformation from the occultist substrate to the spiritualist, as the foundation of the fantastic or the supernatural in the stories.
圣地亚哥·塞拉的《火之花》和《痛苦之花》的版本:从神秘主义到卡尔德西亚精神主义
本文从文本批评的角度分析了坎佩切作家Santiago Sierra(1850年-1880年)的两个故事:《弗洛尔》和《弗洛尔·德尔多洛》,这两个故事是他以《弗洛雷斯》为题出版的系列的一部分,通过对1869年出现在韦拉克鲁斯州报纸《Violetas》上的第一个版本和1871年至1872年间发表在《El Domingo》页面上的第二个也是最后一个版本之间存在的重要作者变体的阐述和解释。比较这两个版本的“弗洛雷斯”揭示了有趣的变体,使我们能够欣赏他的美学建议从吸收艾伦·卡德克的学说的转变。该研究揭示了作为故事中奇幻或超自然的基础,从神秘主义的基底到通灵主义的转变过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Literatura Mexicana
Literatura Mexicana LITERATURE, ROMANCE-
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