Ana Carolina de Carvalho Guimarães, M. Â. Salvadori
{"title":"África e os africanos em textos e imagens da Revista Eu Sei Tudo (1917-1958)","authors":"Ana Carolina de Carvalho Guimarães, M. Â. Salvadori","doi":"10.20396/etd.v22i3.8655242","DOIUrl":null,"url":null,"abstract":"espanolEl magacin ilustrado Eu Sei Tudofue publicado en Brasil entre 1917 y 1958. Sin embargo, suorigen es francesa y parte significativa de su contenido pertenecia tambien a aquella version. En este artigo, tomando como fuentes historicas figuras y textos presentes en la revista brasilena y adoptando como referencial teorico los conceptos de representacion e imaginario social, investigamos la produccion y la circulacion entre mundos de imagenes relativas aAfrica y a los africanos, inquiriendo sobre sus significados. Nuestra hipotesis es la de que Eu Sei Tudopromovio la difusion de estereotipos y prejuicios raciales a partir de una matriz europea relacionada alcontexto del imperialismo, reproducida en varias de sus paginas, a pesar de los escenarios sociales radicalmente diferentes. Tales imagenes y textos, expuestos a partir de un discurso sobre la alteridad, repetian en Brasil los supuestos antagonismos entremodernidad y retraso, primitivismo y progreso, civilizacion y barbarie EnglishThe illustrated magazine Eu Sei Tudowas published in Brazil between 1917 and 1958. Its origin, however, is French and a significant part of its content also belonged to that version. In this article, taking as historical sources figures and texts present in the Brazilian journal and adopting as theoretical reference the concepts of social representation and imaginary,we investigate the production and circulation of images related to Africa and the Africans between worlds, inquiring about their meanings. Our hypothesis is that Eu Sei Tudopromoted the diffusion of racial stereotypes and prejudices from a European matrix linked to the context of imperialism, reproduced in several of its pages, despite radically different social scenarios. These images and texts, exposed from a discourse on alterity, repeated in Brazil the supposed antagonisms between modernity and backwardness, primitivism and progress, civilization and barbarism","PeriodicalId":42482,"journal":{"name":"ETD Educacao Tematica Digital","volume":"22 1","pages":"751-769"},"PeriodicalIF":0.1000,"publicationDate":"2020-08-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ETD Educacao Tematica Digital","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.20396/etd.v22i3.8655242","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 0
Abstract
espanolEl magacin ilustrado Eu Sei Tudofue publicado en Brasil entre 1917 y 1958. Sin embargo, suorigen es francesa y parte significativa de su contenido pertenecia tambien a aquella version. En este artigo, tomando como fuentes historicas figuras y textos presentes en la revista brasilena y adoptando como referencial teorico los conceptos de representacion e imaginario social, investigamos la produccion y la circulacion entre mundos de imagenes relativas aAfrica y a los africanos, inquiriendo sobre sus significados. Nuestra hipotesis es la de que Eu Sei Tudopromovio la difusion de estereotipos y prejuicios raciales a partir de una matriz europea relacionada alcontexto del imperialismo, reproducida en varias de sus paginas, a pesar de los escenarios sociales radicalmente diferentes. Tales imagenes y textos, expuestos a partir de un discurso sobre la alteridad, repetian en Brasil los supuestos antagonismos entremodernidad y retraso, primitivismo y progreso, civilizacion y barbarie EnglishThe illustrated magazine Eu Sei Tudowas published in Brazil between 1917 and 1958. Its origin, however, is French and a significant part of its content also belonged to that version. In this article, taking as historical sources figures and texts present in the Brazilian journal and adopting as theoretical reference the concepts of social representation and imaginary,we investigate the production and circulation of images related to Africa and the Africans between worlds, inquiring about their meanings. Our hypothesis is that Eu Sei Tudopromoted the diffusion of racial stereotypes and prejudices from a European matrix linked to the context of imperialism, reproduced in several of its pages, despite radically different social scenarios. These images and texts, exposed from a discourse on alterity, repeated in Brazil the supposed antagonisms between modernity and backwardness, primitivism and progress, civilization and barbarism
1917年至1958年在巴西出版的西班牙插图杂志EU Sei Tudofue。然而,它的起源是法语,其大部分内容也属于该版本。在这篇文章中,我们以巴西杂志上的人物和文本为历史来源,以社会表征和想象的概念为理论参考,研究了非洲和非洲人相关图像在世界之间的产生和传播,探讨了它们的意义。我们的假设是,尽管社会情况完全不同,但欧盟SEI谴责从与帝国主义有关的欧洲矩阵中传播种族刻板印象和偏见,该矩阵在其几页中转载。这些图像和文本是根据一篇关于他者的演讲展示的,在巴西重复了所谓的现代性与落后、原始主义与进步、文明与野蛮之间的对立。1917年至1958年在巴西出版的插图杂志《欧盟Sei Tudowas》。然而,它的起源是法语,其大部分内容也属于该版本。在这篇文章中,我们以《巴西日报》上的数字和文字为历史来源,以社会代表性和想象力的概念为理论参考,研究了与非洲和非洲有关的图像在世界之间的生产和流通,探讨了它们的意义。我们的假设是,尽管社会情况完全不同,但欧盟SEI还是谴责了与帝国主义背景有关的欧洲矩阵中种族刻板印象和偏见的传播,该矩阵在其几页中转载。这些图像和文字是从一篇关于差异的演讲中展示的,在巴西重复了现代性与落后、原始主义与进步、文明与野蛮之间的所谓对抗