The epistemological intimacies of the urban frontier: mangrove swamps, possessive (non)belonging and kinship (m)otherwise

IF 2.7 2区 社会学 Q2 INTERNATIONAL RELATIONS
S. Motta
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引用次数: 2

Abstract

Abstract In this article I (t)race the (onto)epistemological intimacies of the urban frontier through their attempted erasure and annihilation of the Bla(c)k, Indigenous and racialised (m)other and her rendition to non-being and non-belonging in the city of Mulubinba-Newcastle on the unceeded lands of the Worimi and Awabakal peoples in so called Australia and in relation to the complex lineages and herstories of exile, displacement, dispossession and desire and survivance which bring my kin and I to these lands. A crisis in home and homeplace is thus not new for the racialised mother, it is foundational to the hetero-patriarchal modern (settler) colonial project. I do not, could never, stop here but rather I foreground ongoing Indigenous sovereignties and a political project of nurturing and revival of kinship (m)otherwise as a powerful Black axis upon which the urban might be decolonised and Indigenised in complex inter-cultural and inter-generational ways and as pluridiverse relations and relationality.
城市边界的认识论亲密关系:红树林沼泽、占有(非)归属和亲属关系(m)
摘要在这篇文章中,我(t)通过试图抹去和消灭Bla(c)k,土著人和种族主义者,以及她在所谓的澳大利亚沃里米人和阿瓦巴卡尔人的非种子土地上的穆卢宾巴纽卡斯尔市被引渡为非存在和非归属者,以及将我和我的亲属带到这些土地上的复杂血统和流亡、流离失所、被剥夺、欲望和生存经历。因此,对种族化的母亲来说,家庭和家园的危机并不新鲜,它是异父权现代(定居者)殖民项目的基础。我没有,也永远不可能就此止步,而是将正在进行的土著主权和培育和复兴亲属关系的政治项目视为一个强大的黑人轴心,在这个轴心上,城市可能会以复杂的跨文化和跨代方式被非殖民化和本土化,并视为多元关系和关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Globalizations
Globalizations Multiple-
CiteScore
5.70
自引率
8.00%
发文量
109
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