Islamisasi Sains Syed Naquib Al-Attas dan Penolakan Bassam Tibi

N. Isnawati, Urfun Nadhiroh, Khoirotun Nisa’ Privani, Rhegita Dewi Ramdhany, A. Hidayatullah
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引用次数: 2

Abstract

This study aims to elaborate on the differences in the views of the Islamization of science between Syed Naquib Al-Attas and Bassam Tibi. The study uses a literature review from relevant sources. Al-Attas's thought is based on his concern for the doctrine that scientific terminology is identical to western civilization. Al-Attas carried out the movement of modernization and Islamization, this is a concrete effort in the human's liberation from the shackles of secular understanding confined in magical and mythological traditions that are contrary to Islam. However, Bassam Tibi rejects this opinion. Bassam Tibi opposes the Islamization because it is a form of indigenization which is related to the cultural strategy of Islamic fundamentalism, integrally. Islamization is considered as a reaffirmation of local knowledge to face global knowledge and cultural invasion
科学的伊斯兰化赛义德·纳奎布·阿塔斯与巴萨姆·提比的排斥
本研究旨在阐述赛义德·纳奎布·阿塔斯和巴萨姆·提比在科学伊斯兰化观点上的差异。该研究使用了相关来源的文献综述。阿塔斯的思想是基于他对科学术语与西方文明相同的学说的关注。阿塔斯进行了现代化和伊斯兰化运动,这是人类从世俗理解的枷锁中解放出来的具体努力,世俗理解被束缚在与伊斯兰教相反的魔法和神话传统中。然而,Bassam Tibi拒绝接受这一观点。Bassam Tibi反对伊斯兰化,因为它是一种本土化的形式,与伊斯兰原教旨主义的文化策略有着密不可分的关系。伊斯兰化被认为是对本土知识的重申,以应对全球知识和文化入侵
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