God and being at an impasse: The case of John Duns Scotus and Jean-Luc Marion

IF 0.2 4区 哲学 0 RELIGION
C. Spinks
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引用次数: 0

Abstract

This essay examines the relationship between Jean-Luc Marion's argument of ‘conceptual idolatry’ and John Duns Scotus’ doctrine of the univocity of being. I argue that Scotus does fall under Marion's criticisms, which radically undermine the use of ‘being’ in theology, but that univocity, in its barest Scotist form, also seems impossible to avoid. After arguing that attempts to move past this ontological conundrum fail, I conclude the relationship stands at an impasse. While this conclusion is critical, I make it for the sake of a constructive argument: post-metaphysical theology should reckon with the inevitability of being, appreciating this impasse between the apparent hegemony of being and the priority of God's self-revelation. Making the impasse clear at least points the way towards a renewed theological consideration of being.
上帝和被陷入僵局:约翰·兔褐司各脱和让-吕克·马里昂
本文考察了让-吕克·马里恩的“概念偶像崇拜”理论与约翰·邓斯-斯科特的存在唯一性学说之间的关系。我认为,Scotus确实受到了Marion的批评,这从根本上破坏了神学中“存在”的使用,但这种最纯粹的苏格兰主义形式的统一性似乎也无法避免。在认为试图摆脱这一本体论难题的尝试失败后,我得出结论,这段关系陷入僵局。虽然这一结论是关键的,但我这样做是为了一个建设性的论点:后形而上学神学应该考虑存在的必然性,理解存在的明显霸权和上帝自我启示的优先性之间的僵局。打破僵局至少为重新审视存在开辟了道路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.40
自引率
0.00%
发文量
79
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