Miki Kiyoshi’s Philosophy of History and the historical role of myth

IF 0.5 2区哲学 0 ASIAN STUDIES

ASIAN PHILOSOPHY Pub Date : 2022-02-03 DOI:10.1080/09552367.2022.2034279

Fernando Wirtz

引用次数: 0

Abstract

ABSTRACT In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History (1932), providing an important conceptual tool to comprehend his philosophical project. To understand Miki’s originality, it is important to contrast his conception of history with that of Rickert’s, one of Miki’s professors during his stay in Germany. Although scholarship about the Kyōto School does not mention these texts, between 1932 and 1935, Miki’s writing focuses on the importance of myth as a manifestation of the historical consciousness during periods of social crisis. Thus, myth, as a form of knowledge tied to the most fundamental ontological level of human existence (that Miki calls ‘fact’), was able to serve as an operationalization of social change.

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三木的历史哲学与神话的历史作用

本文认为，三木的神话观是对其1932年《历史哲学》的延续和巩固，为理解其哲学计划提供了重要的概念工具。为了理解三木的独创性，重要的是将他的历史观与三木在德国期间的教授里克特的历史观进行对比。尽管关于Kyōto学派的学术没有提到这些文本，但在1932年至1935年间，三木的写作侧重于神话作为社会危机时期历史意识表现的重要性。因此，神话作为一种与人类存在的最基本本体论层面（三木称之为“事实”）相关的知识形式，能够作为社会变革的操作。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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来源期刊

ASIAN PHILOSOPHY Multiple-

CiteScore

0.90

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0.00%

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期刊介绍： Asian Philosophy is an international journal concerned with such philosophical traditions as Indian, Chinese, Japanese, Buddhist and Islamic. The purpose of the journal is to bring these rich and varied traditions to a worldwide academic audience. It publishes articles in the central philosophical areas of metaphysics, philosophy of mind, epistemology, logic, moral and social philosophy, as well as in applied philosophical areas such as aesthetics and jurisprudence. It also publishes articles comparing Eastern and Western philosophical traditions.