Ana Patricia Noguera de Echeverri, Diana Alexandra Bernal Arias, Sergio Manuel Echeverri Noguera
{"title":"Voces y silencios de la tierra en la composición polifónica de las geografías ético-poéticas sur-sur","authors":"Ana Patricia Noguera de Echeverri, Diana Alexandra Bernal Arias, Sergio Manuel Echeverri Noguera","doi":"10.14201/azafea2019213354","DOIUrl":null,"url":null,"abstract":"The polyphonic musical composition allows us to speak of the emergence, in the South and from the south that we are, of Voices of the Earth. These voices have whispered, sung, cried or shouted the pain produced by the ways of inhabiting the world built in the modernity of the earth and the world of life. This commercial, industrial and global modernity has reified the Earth and the world of life. And the modern ethics have been reduced to absolutely Euro-anthropo-rational-centrist values, permeated by the supreme value of capital. This article emerges from Latin American environmental thinkers and thinkers-others who have radically suspected the building of environmental ethics emerging from the conference of the Club of Rome or the Burndtland Report. We try to articulate the adjective ethical, understanding ethos as house in Ancient Greek. Following the voices of the South land, Abya Yala, we try to abandon the idea of subject and the object of the eurocentric environmental ethic, and propose new designs of the ethos, linked ontically-relationally with the body earth. Inspired by Husserl, Heidegger, Deleuze, Guattari, Angel-Maya, Enrique Leff, Noguera, Echeverri and others, and also by the voices of mountains, animals, rivers, and plants, by the life itself, we try to design territories of freedom. This freedom is understood as the expansion of the bodies in nature and as a complete peace. There cannot be peace, if we do not love or respect the land that we are. This demands the ethical-ethical-aesthetic-political turn of ethics in the key of a South Environmental Thought.","PeriodicalId":30718,"journal":{"name":"Azafea Revista de Filosofia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-04-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Azafea Revista de Filosofia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14201/azafea2019213354","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 2
Abstract
The polyphonic musical composition allows us to speak of the emergence, in the South and from the south that we are, of Voices of the Earth. These voices have whispered, sung, cried or shouted the pain produced by the ways of inhabiting the world built in the modernity of the earth and the world of life. This commercial, industrial and global modernity has reified the Earth and the world of life. And the modern ethics have been reduced to absolutely Euro-anthropo-rational-centrist values, permeated by the supreme value of capital. This article emerges from Latin American environmental thinkers and thinkers-others who have radically suspected the building of environmental ethics emerging from the conference of the Club of Rome or the Burndtland Report. We try to articulate the adjective ethical, understanding ethos as house in Ancient Greek. Following the voices of the South land, Abya Yala, we try to abandon the idea of subject and the object of the eurocentric environmental ethic, and propose new designs of the ethos, linked ontically-relationally with the body earth. Inspired by Husserl, Heidegger, Deleuze, Guattari, Angel-Maya, Enrique Leff, Noguera, Echeverri and others, and also by the voices of mountains, animals, rivers, and plants, by the life itself, we try to design territories of freedom. This freedom is understood as the expansion of the bodies in nature and as a complete peace. There cannot be peace, if we do not love or respect the land that we are. This demands the ethical-ethical-aesthetic-political turn of ethics in the key of a South Environmental Thought.