Two concepts of constitutional legitimacy

IF 0.8 Q3 INTERNATIONAL RELATIONS
Alon Harel, Adam Shinar
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引用次数: 2

Abstract

Abstract What legitimates constitutions? One standard answer is that constitutions are legitimate only if they represent the people they govern. This article identifies two different conceptions of representation. Representation can be grounded either in the consent or the will of the citizens or when the constitution reflects the ‘real’ identity of the members of the nation. Alternatively, it is sometimes stated that the constitution is legitimate because it promotes justice or, more generally, is grounded in reason. While constitutions are typically grounded both in claims to represent the people and in claims concerning the justness and wisdom of the constitutional provisions, we establish that there are two types of constitutions: constitutions that are primarily representational (e.g. the US Constitution) and constitutions that are primarily reason-based (e.g. the German Constitution). We also show that this distinction has important ramifications for how constitutions are drafted and ratified, and how they operate. One central implication is that the legitimacy of constitutions that make weak claims to representation – for example, constitutions that are imposed by foreign powers – can still be defended on reason-based grounds.
宪法合法性的两个概念
什么使宪法合法化?一个标准答案是,宪法只有代表其所统治的人民,才是合法的。本文提出了两个不同的表征概念。代表权可以基于公民的同意或意愿,也可以基于宪法反映国家成员的“真实”身份。或者,有时会说宪法是合法的,因为它促进了正义,或者更普遍地说,它是有理由的。虽然宪法通常既基于代表人民的主张,也基于关于宪法条款的公正性和智慧的主张,但我们确定有两种类型的宪法:主要具有代表性的宪法(例如美国宪法)和主要基于理性的宪法(如德国宪法)。我们还表明,这种区别对宪法的起草和批准方式以及宪法的运作方式具有重要影响。一个核心含义是,对代表性提出微弱要求的宪法的合法性——例如,外国势力强加的宪法——仍然可以基于理性的理由进行辩护。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Global Constitutionalism
Global Constitutionalism Arts and Humanities-History
CiteScore
2.90
自引率
0.00%
发文量
28
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