Abū Bakr Ibn al-‘Arabī: The Defender of Ash‘arism

Refleksi Pub Date : 2018-12-27 DOI:10.15408/REF.V17I2.10201
Abdul Muthalib
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Abstract

This paper deals with Abū Bakr Ibn al-‘Arabī’s Ash‘arite theological perspective. He chose to adopt Ash‘arism because he believes that God chose certain figures to safeguard religion and the most important one among them is Abu al-Hasan al-Ash‘arī from whom correct theology spread from one generation of disciples to another. His education at Nidhamiyya College and Abu Hamid al-Ghazali’s tutorship might also be responsible for his preference for Ash‘arism. However, even though he was al-Ghazali’s student, he was not attracted by Sufism, instead keeping his focus on theology. He objected to Sufism for two defects he perceived it to possess. First is Sufis’ references to fake Hadiths and second the Sufi practice of self-mortification. As a devoted Ash‘arite, he consistently opposes the anthropomorphic interpretation of God’s nature espoused by the Hanbalites and the Dhahirite.
阿布·巴克尔·伊本·阿拉布:阿什主义的捍卫者
本文论述了阿布·巴克尔·伊本·阿拉布的阿什仪式神学观。他之所以选择采用阿什教,是因为他相信上帝选择了某些人物来保护宗教,其中最重要的是阿布·哈桑·阿什,正确的神学从一代门徒传播到另一代。他在Nidhamiyya学院的教育和Abu Hamid al-Ghazali的辅导也可能是他偏爱阿什主义的原因。然而,尽管他是加扎利的学生,但他并没有被苏菲主义所吸引,而是专注于神学。他反对苏菲主义,因为他认为苏菲主义有两个缺陷。首先是苏菲提到的假圣训,其次是苏菲的自我羞辱实践。作为一名虔诚的阿施礼者,他一贯反对汉巴利人和达希尔人对上帝本性的拟人化解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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