The Return of Pancasila: Political and Legal Rhetoric Against Transnational Islamist Imposition

Q4 Social Sciences
Yance Arizona
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引用次数: 2

Abstract

The rise of transnational Islamist movements in Indonesia in the last two decades recurrences the old debate between Pancasila and Islamism. This kind of fundamental Islamic movements widespread with their conservative view and it has had detrimental effects on the Indonesian society’s social cohesion. President Joko Widodo seeks to revive Pancasila to confront this threat. This is not for the first time Pancasila is used by the Indonesian government to resolve the tension between Islamic values and nation-state principles. Both President Sukarno and Suharto also used Pancasila as a vehicle to discipline their political opponents. Adopting a non-essentialist approach to Pancasila, I argue that the return of Pancasila in recent years would be more complicated because of the narrative of Pancasila revivalism as an adversarial ideology is bounded by traditionalism and lack of progressive interpretation. Instead of locating Pancasila as the counterpart to Islamism, what is needed is re-interpretation of Pancasila as a unifying ideology.
潘卡西拉的回归:反对伊斯兰主义跨国强加的政治与法律修辞
过去二十年来,跨国伊斯兰运动在印度尼西亚的兴起再次引发了Pancasila和伊斯兰主义之间的旧争论。这种基本的伊斯兰运动以其保守的观点广泛存在,对印尼社会的社会凝聚力产生了不利影响。总统佐科·维多多试图重振潘卡西拉以应对这一威胁。这不是印尼政府第一次利用Pancasila来解决伊斯兰价值观和民族国家原则之间的紧张关系。苏加诺总统和苏哈托总统也将潘卡西拉作为惩罚政治对手的工具。我对Pancasila采取了非本质主义的方法,认为近年来Pancasilla的回归将更加复杂,因为Pancasilas复兴主义作为一种对抗性意识形态的叙事受到传统主义和缺乏进步解释的限制。我们需要的不是将Pancasila定位为伊斯兰主义的对应者,而是将Pancasilla重新解释为一种统一的意识形态。
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来源期刊
Constitutional Review
Constitutional Review Social Sciences-Law
CiteScore
1.10
自引率
0.00%
发文量
6
审稿时长
12 weeks
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