Douglas A. Campbell, Pauline Dogmatics: The Triumph of God’s Love and James W. Thompson, Apostle of Persuasion: Theology and Rhetoric in the Pauline Letters

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James R. McConnell
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引用次数: 1

Abstract

predictions that focus the reader’s attention on the death of Jesus. As Jesus makes his way to Jerusalem, he teaches the disciples, implicitly informing the lives of the communities to which the Gospel was directed. The second half of the volume is dedicated to various theological topics and issues that arise out of the Gospel, broken out into two sections: “Thinking Theologically” and “Constructive Theological Engagement.” In the first, the topics discussed include the kingdom, Christology, Holy Spirit, discipleship, and Jesus’s deeds in Matthew. Here I especially appreciated the chapter on Jesus’s deeds, in which the authors emphasized the significance of the human Jesus living out the values and ethos of God’s kingdom. In the second section, Roberts and Brown present chapters on Matthew’s particular contribution to the theology of the NT, feminist and global/liberation theological understandings of Matthew, and finally reading Matthew pastorally, politically, and in a post-Holocaust context. In this section the highlight is the chapter discussing feminist and majority world readings of Matthew. This volume is a solid addition to the Two Horizons series. The commentary, however, would benefit from a slightly less rigorous narrative critical reading and also explore redaction-critical understandings of the text. Further, within the commentary (and theological discussions) there is a strong emphasis on reading the “least of these” in Matt 25:31–46 as a general term for those on the margins, thus arguing that ministry to the oppressed is a major theme in Matthew. The parable, however, may be describing how non-believers (“the nations”; 25:32) have treated “the least,” who are emissaries of Jesus (cf. 10:42). Finally, the intent of this commentary and the series in which it has been published is to pair theological exegesis of the text with theological reflection on the text. This particular volume is weighted more toward the latter. The commentary on the text is not expressly theological; to its credit, it is a thoroughly narrative critical reading of Matthew that takes into account the first-century context within which it was written and first heard. As presented, however, the book as a whole somewhat ironically reinforces the division of biblical studies from theology. These minor critiques notwithstanding, I can recommend this resource to pastors and scholars of Matthew’s Gospel.
道格拉斯A.坎贝尔,《波林教条论:上帝之爱的胜利》和詹姆斯W.汤普森,《劝导使徒:波林书信中的神学和修辞》
将读者的注意力集中在耶稣之死上的预言。当耶稣前往耶路撒冷时,他教导门徒,含蓄地告知福音所指向的社区的生活。该卷的后半部分专门讨论福音书中出现的各种神学主题和问题,分为两部分:“神学思考”和“建设性神学参与”。在第一部分中,讨论的主题包括王国、基督论、圣灵、门徒训练和耶稣在马太福音中的事迹。在这里,我特别欣赏关于耶稣事迹的一章,作者在这一章中强调了人类耶稣践行上帝王国价值观和精神的重要性。在第二节中,Roberts和Brown介绍了Matthew对NT神学的特殊贡献,女权主义和全球/解放神学对Matthew的理解,以及最后在牧师、政治和大屠杀后的背景下阅读Matthew。在本节中,重点是讨论女权主义和多数世界对马太福音的解读。这本书是对《两个地平线》系列的有力补充。然而,评论将受益于稍微不那么严谨的叙述性批判性阅读,并探索对文本的编辑批判性理解。此外,在评论(和神学讨论)中,强烈强调阅读《马太福音》25:31-46中的“这些人中最小的”,将其作为边缘人的统称,因此认为为被压迫者服务是马太福音的一个主要主题。然而,这个寓言可能描述了非信徒(“民族”;25:32)如何对待“最不虔诚的人”,他们是耶稣的使者(参见10:42)。最后,这篇评论和它发表的系列文章的目的是将文本的神学注释与文本的神学反思结合起来。这一特定的数量更倾向于后者。对文本的评论并不是明确的神学;值得称赞的是,这本书是对马太福音的一本彻底的叙事批判读物,考虑到了一世纪写作和首次听到马太福音的背景。然而,正如所呈现的那样,这本书作为一个整体在某种程度上讽刺地强化了圣经研究与神学的区别。尽管有这些小的批评,我可以向马太福音的牧师和学者推荐这个资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Review & Expositor
Review & Expositor RELIGION-
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