Anti-Corruption Culture: Maren and Yelim’s Perspective on Kei Society

SASI Pub Date : 2023-03-11 DOI:10.47268/sasi.v29i1.1283
R. H. Rado, Restu Monica Nia Betaubun
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引用次数: 0

Abstract

Introduction: Controlling corruption by relying too much on a legal approach cannot always be implemented, but what needs to be made effective and efficient is non-law-based prevention efforts through local wisdom approaches.Purposes of the Research: This research is focused on exploring anti-corruption cultural values in the Kei community as an internalization of efforts to prevent corruption where so far similar research has been minimal.Methods of the Research: The type of normative juridical research is then analyzed using qualitative research methods that are oriented towards a value approach and a policy approach. Data were taken from journal literature studies and other scientific works.Results of the Research: The results of the study show that the Maren and/or Yelim praxis can become a forum for togetherness for the Kei people as a fundamental basis for eradicating corrupt behaviour as well as an effort to realize and build anti-corruption integrity values, including, honesty, caring, independence, discipline, responsibility, hard work, modest, brave, and fair.
反腐败文化:马伦和叶利姆的社会视角
引言:过度依赖法律方法来控制腐败不可能总是得到实施,但需要通过地方智慧方法进行非法律预防工作,才能使腐败变得有效和高效。研究目的:本研究的重点是探索Kei社区的反腐败文化价值观,将其作为预防腐败努力的内在化,而迄今为止,类似的研究很少。研究方法:然后使用定性研究方法分析规范性司法研究的类型,这些方法面向价值方法和政策方法。数据取自期刊文献研究和其他科学著作。研究结果:研究结果表明,Maren和/或Yelim实践可以成为Kei人民团结的论坛,作为根除腐败行为的根本基础,也是实现和建立反腐败诚信价值观的努力,包括诚实、关心、独立、纪律、责任、勤奋、谦逊、勇敢和公平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
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44
审稿时长
3 weeks
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