What makes a testimony believable? Spanish students’ conceptions about historical interpretation and the aims of history in secondary education

IF 0.5 Q1 HISTORY
Diego Miguel-Revilla
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引用次数: 0

Abstract

Epistemic beliefs about history can have a profound impact on the way students understand and approach this discipline in the classroom. During the last decades, significant efforts have been made in order to conceptualise different epistemic stances, which can be linked with historical thinking concepts such as the use of evidence. Recent research indicates that epistemic beliefs in history are not only connected to an understanding about the nature of the discipline and the debate about objectivity, but also to the conception of evidence and interpretation in history. This study makes use of a qualitative design in order to examine the conceptions and ideas regarding history of 107 fourth-year secondary education students from three different regions in Spain. Participants were asked to discuss and analyse recent and contrasting interpretations of sources linked to the Spanish transition to democracy (1975-1982), a recent and controversial period. Information was obtained using a structured questionnaire, and responses were transcribed, codified and qualitatively analysed using emerging categories with ATLAS.ti. Results indicate that a majority of students argued that all testimonies can be equally valid in history, even if they show different interpretations or contradictory visions. Only a reduced number of participants focused on the notion of evidence as a determining factor that can indicate whether a testimony is believable, in line with a criterialist epistemic stance. Spontaneous and implicit references to the notions of objectivity and subjectivity in history were also analysed. Results also show diverse conceptions about the aims of history: many secondary education students explicitly indicated that history can be a useful tool to avoid the mistakes of the past, and argued that it should not be imitated. Some participants argued that history can help understand our present, while only a minority of students explicitly argued that each particular historical context should always be taken into account before drawing any lesson from the past. Finally, a discussion is provided about the possibility of examining students’ epistemic beliefs by allowing them to address history first- hand. The study concludes that some of the conceptual shortfalls that were detected in secondary education students could be addressed by fostering historical thinking and understanding, and by allowing students to work with sources and testimonies.
是什么让证词可信?西班牙学生的历史阐释观与中学历史教育的目标
关于历史的认识论信念会对学生在课堂上理解和处理这门学科的方式产生深远影响。在过去的几十年里,人们做出了重大努力来概念化不同的认识立场,这些认识立场可以与历史思维概念联系起来,例如证据的使用。最近的研究表明,历史中的认识信念不仅与对学科性质的理解和对客观性的辩论有关,还与历史中证据和解释的概念有关。本研究采用定性设计,对来自西班牙三个不同地区的107名四年级中学生的历史观念进行了检验。与会者被要求讨论和分析与西班牙向民主过渡(1975年-1982年)有关的消息来源的最新和对比的解释,这是一个近期和有争议的时期。使用结构化问卷获得信息,并使用ATLAS.ti新兴类别对回复进行转录、编码和定性分析。结果表明,大多数学生认为,所有证词在历史上都是同样有效的,即使它们表现出不同的解释或矛盾的愿景。只有少数参与者关注证据的概念,将其作为一个决定因素,可以表明证词是否可信,这符合批判主义的认识立场。还分析了历史中对客观性和主观性概念的自发和隐含引用。研究结果还显示了对历史目标的不同看法:许多中等教育学生明确表示,历史可以成为避免过去错误的有用工具,并认为不应该模仿历史。一些参与者认为,历史有助于理解我们的现在,而只有少数学生明确认为,在从过去吸取任何教训之前,都应该考虑到每一个特定的历史背景。最后,讨论了通过让学生第一手处理历史来检验学生认识信念的可能性。该研究得出结论,在中等教育学生中发现的一些概念缺陷可以通过培养历史思维和理解,以及允许学生使用来源和证词来解决。
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
审稿时长
10 weeks
期刊介绍: Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.
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