Occult Epidemics

T. M. Moore
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引用次数: 1

Abstract

In the 1903 text Madar al-Zar (The Damages of Zar), Egyptian writer Muhammad Hilmi Zayn al-Din decried the growing popularity of zar rituals and the superstitious women who participated in them as an epidemic ravaging his country. This article employs Anjuli Fatima Raza Kolb’s method of “epidemiological reading” to reveal and analyze the racial and imperial anxieties that underlie this understudied text. The article begins with a summary of Madar al-Zar and an account of the sociopolitical context in which it was published. It then pulls back the surface layers of the text to reveal that the “disease” running rampant in early twentieth-century Egypt was not zar, but the scourge of African enslavement and the ever-looming specter of Egypt’s imperial desires in Sudan. The article concludes with a meditation on zar as an archive of African dispossession, displacement, and resilience.
隐性流行病
在1903年的《扎的伤害》一书中,埃及作家穆罕默德·希尔米·扎恩·丁谴责扎仪式的日益流行和参与仪式的迷信女性是肆虐埃及的流行病。本文采用Anjuli Fatima Raza Kolb的“流行病学阅读”方法来揭示和分析这篇研究不足的文本背后的种族和帝国焦虑。这篇文章的开头是对马达尔·扎尔的总结,以及对其发表的社会政治背景的描述。然后,它揭开了文本的表层,揭示了在20世纪初埃及肆虐的“疾病”不是zar,而是非洲奴役的祸害和埃及在苏丹的帝国欲望的日益逼近的幽灵。文章最后对zar作为非洲被剥夺权利、流离失所和复原力的档案进行了思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
1.10
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