God's kingdom, but no Planet B?

A. Siegemund
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引用次数: 0

Abstract

Environmentally conscious citizen don´t think homogeneous. Their different perceptions of the world cause a moral diverstiy in climate politics. The article shows that religious and non-religious approaches to climate adaptation refer back to a variety of transcendent notions of truth. Claims of validity result from concrete images of the world including community constructing ideas and action guiding notions such as the kingdom of God or the icon “blue Planet”. We can therefore not expect worldwide homogeneous climate-politics. But notions of truth do not describe the world as it is, they rather show the images that people follow. This is why even opposing conceptions for climate mitigation such as the demand for and the claim against nuclear power can be open to compromise. Voting for the acceptance of plurality, the article suggests not to ignore the Christian wisdom of Chalcedon that offers a way, how to deal with opposing proclaims. The article originates from the Global Centre for Water Security and Climate Change.
上帝的王国,但没有行星B?
有环保意识的公民并不认为自己是同质的。他们对世界的不同看法导致了气候政治中的道德分歧。这篇文章表明,宗教和非宗教的气候适应方法可以追溯到各种超越真理的观念。有效性的主张源于世界的具体形象,包括社区建设理念和行动指导理念,如上帝的王国或图标“蓝色星球”。因此,我们不能指望全球气候政治同质化。但真理的概念并没有如实描述世界,而是展示了人们所遵循的形象。这就是为什么即使是对核能的需求和反对核能的主张等对立的气候缓解概念也可以妥协。投票支持接受多元性,文章建议不要忽视基督教的智慧Chalcedon,它提供了一种方法,如何处理反对的宣言。这篇文章来自全球水安全和气候变化中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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