R. Aslanova
{"title":"THE PROBLEM OF HARMONY IN THE GLOBAL CIVILIZATION AND THE LEGACY OF CONFUCIUS AS THE PARADIGM OF THE GLOBAL THINKING FOR THE THIRD MILLENNIUM","authors":"R. Aslanova","doi":"10.34671/sch.hbr.2020.0401.0015","DOIUrl":null,"url":null,"abstract":"UDC 101:930.9 DOI: 10.34671/SCH.HBR.2020.0401.0015 THE PROBLEM OF HARMONY IN THE GLOBAL CIVILIZATION AND THE LEGACY OF CONFUCIUS AS THE PARADIGM OF THE GLOBAL THINKING FOR THE THIRD MILLENNIUM © 2020 ORCID: 0000-0002-3298-1320 Aslanova Rabiyyat Nurullah, Professor, Doctor of Philosophical Sciences; Head of the Department of “History of Philosophy and Cultural Studies” Baku State University (1148, Azerbaijan, Baku, Z. Khalilov St., 23, e-mail: aslanovarabiyat2016@gmail.com) Abstract. Throughout history, the mission of philosophy, as well as the greatest thinkers of mankind, has been the quest for the universal order, the ideal of harmonic civilization. Numerous teaching and theories have emerged in this field and have become a rich treasure of philosophical heritage. At the same time, there are few countries and civilizations where philosophical ideas and theories have entered the reality such as the way of life and pragmatic principles of the activity, and they have been transformed from centuries to centuries into a tradition of sense and thinking. Chinese civilization is in the forefront here. It is a place where philosophical doctrines and ethical-moral ideals are not abstract schemes, but transformed into the pragmatic guiding principles of real way of life and activity. Today, distinct and successful Chinese path in the world exists thanks to the philosophy of thinking and heritage of sense of the Chinese thinkers. In this sense, it is quite logical and natural to conduct the World Philosophy Congress in Beijing and making its motto “Learning to Be Human”. Ancient Chinese philosopher Confucius’ philosophical teaching and school have had a profound impact not only within the Chinese society, but also in other neighboring countries. Thus, philosophical teachings covering most aspects of the society’s life have led to the development of the activity in the Chinese society based on rational-philosophical, moral and ethical principles rather than on religious beliefs.","PeriodicalId":34335,"journal":{"name":"Khumanitarni Balkanski izsledvaniia","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-02-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Khumanitarni Balkanski izsledvaniia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.34671/sch.hbr.2020.0401.0015","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
全球文明的和谐问题与孔子作为第三个千年全球思维范式的遗产
UDC 101:930.9 DOI:10.34671/SCH.HBR.200.0401.0015全球文明中的和谐问题和孔子作为第三个千年全球思想典范的遗产©2020 ORCID:0000-0002-3298-1320 Aslanova Rabiyat Nurullah,教授,哲学科学博士;巴库国立大学“哲学和文化研究史”系主任(1148,阿塞拜疆,巴库,Z.Khalilov街,23,电子邮件:aslanovarabiyat2016@gmail.com)摘要。纵观历史,哲学的使命,以及人类最伟大的思想家,一直是寻求普遍秩序,和谐文明的理想。在这一领域出现了大量的教学和理论,并成为丰富的哲学遗产。与此同时,很少有国家和文明的哲学思想和理论进入现实,如生活方式和活动的语用原则,并从几个世纪到几个世纪转变为一种感官和思维的传统。中华文明在这里走在前列。在这里,哲学学说和伦理道德理想不是抽象的方案,而是转化为现实生活和活动方式的务实指导原则。今天,中国人在世界上走上了一条独特而成功的道路,这要归功于中国思想家的思维哲学和意识遗产。从这个意义上说,在北京举办世界哲学大会,并将其座右铭定为“学会做人”,是非常合乎逻辑和自然的。中国古代哲学家孔子的哲学教育思想不仅在中国社会产生了深远的影响,在周边国家也产生了深远影响。因此,涵盖社会生活大部分方面的哲学教义导致了中国社会活动的发展,其基础是理性的哲学、道德和伦理原则,而不是宗教信仰。
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