Reflexivity and Rupture: Emancipation in Socialist and Democratic thought

IF 0.3 Q3 LAW
Jaime Eduardo Ortiz Leroux
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Abstract

Based on a critique from both political and theoretical perspectives within the socialist tradition regarding models of social change, placing “revolution” opposite to “reform”, an assessment is made of the meaning and scope of both of these models in contemporary societies, where a growth of informal powers can be observed. Democratic theory holds the idea of the reflexivity of the constitutional system, which, however, has never been able to politicize capitalism. The socialist theory of revolution tends to see disruption as a source of social change, although it defends a staterun model that excludes the possibility of political action arising from civil society. This note contends that the failure of both models, together with the rise of necrophiliac capitalism that combines a neoliberal idea of sovereignty with the use of violence, highlights the limits of the model of popular sovereignty and positions resistance and disobedience at the center of understanding social change.
反身性与断裂:社会主义民主思想的解放
基于社会主义传统中对社会变革模式的政治和理论批判,将“革命”与“改革”对立起来,对这两种模式在当代社会中的意义和范围进行了评估,在当代社会,可以观察到非正式权力的增长。民主理论认为宪政制度具有自反性,但它从未能够将资本主义政治化。社会主义革命理论倾向于将破坏视为社会变革的根源,尽管它为排除公民社会产生政治行动可能性的国家模式辩护。这篇文章认为,这两种模式的失败,加上将新自由主义主权理念与暴力相结合的恋尸资本主义的兴起,凸显了民众主权模式的局限性,并将抵抗和抗命置于理解社会变革的中心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.30
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