Black Indigeneities, Contested Sovereignties

IF 1.2 Q1 HISTORY
Boatema Boateng
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引用次数: 0

Abstract

In this article, I examine race, indigeneity, and sovereignty in order to understand the relationship between them as they structure the lives of Black people on the continent of Africa and in the African diaspora. Specifically, I am interested in Black Indigeneities and explore the following questions: What are Black Indigeneities, beyond the connections between African-descended and Indigenous Peoples in the Americas, especially the U.S.? Indigeneity implies ties to land and heritage, but what does it look like when those ties have been weakened or severed? What does it look like for places and people living with the consequences of different but related histories of settler and indirect colonization and chattel slavery on both sides of the Atlantic? Rather than trying to arrive at definitive responses, I use these questions as a point of departure for outlining an analytical framework that identifies sovereignty as a crucial element in understanding the diversity of Black Indigenous histories and experience under different but related structures of power. I distinguish between indigeneities of remembering and indigeneities of recovery. I also seek to go beyond the concept of arrivantcy as a framework for understanding the indigeneities of African-descended peoples in the Americas.
黑人的愤怒,有争议的主权
在这篇文章中,我研究了种族、土著和主权,以了解它们之间的关系,因为它们构成了非洲大陆和非洲侨民黑人的生活。具体来说,我对黑人愤怒感兴趣,并探讨了以下问题:除了美洲,特别是美国的非洲后裔和土著人民之间的联系之外,什么是黑人愤怒。?愤怒意味着与土地和遗产的联系,但当这些联系被削弱或切断时,会是什么样子?对于生活在大西洋两岸不同但相关的定居者、间接殖民和动产奴隶制历史后果中的地方和人民来说,这是什么样子的?我没有试图得出明确的答案,而是以这些问题为出发点,概述了一个分析框架,该框架将主权视为理解不同但相关的权力结构下黑人土著历史和经历多样性的关键因素。我区分记忆的贫乏和恢复的贫乏。我还试图超越移民的概念,将其作为理解美洲非洲后裔贫困的框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.80
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