What should academics do about conspiracy theories? Moving beyond debunking to better deal with conspiratorial movements, misinformation and post-truth
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引用次数: 16
Abstract
ABSTRACT Many people use conspiracy theories to make sense of a changing world and its ever more complexif social structures (e.g., international financial systems, global bodies of governance), tragic events (e.g., terrorist attacks, man-made catastrophes, or natural disasters), or socio-political and economic issues (e.g., security, migration, distribution of resources, health care). The widespread flourishing of conspiracy theories in this context has prompted much interest from the academic community. There is often an expectation that it is the responsibility of researchers to engage with conspiracy beliefs by debunking them. However, like everything that relates to conspiracy theories, even the subject of debunking is not straightforward. An answer to the question as to whether researchers should debunk conspiracy theories varies across disciplines and schools, and is closely related to specific ethical codes of conduct, research methodologies, and specific approaches to conspiracy theories. While scholars who study this cultural phenomenon from a non-normative and epistemologically neutral position might wish to refrain from debunking conspiracy theories, others who see conspiracy theories as the irrational, overly suspicious and even dangerous ideas of people who don’t quite understand what is ‘really’ going on, might lean towards the debunking stance. In this special issue, we explore different approaches that academics may take in relation to conspiracy theories.
期刊介绍:
JouJournal for Cultural Research is an international journal, based in Lancaster University"s Institute for Cultural Research. It is interested in essays concerned with the conjuncture between culture and the many domains and practices in relation to which it is usually defined, including, for example, media, politics, technology, economics, society, art and the sacred. Culture is no longer, if it ever was, singular. It denotes a shifting multiplicity of signifying practices and value systems that provide a potentially infinite resource of academic critique, investigation and ethnographic or market research into cultural difference, cultural autonomy, cultural emancipation and the cultural aspects of power.