Angry laughter: Postcolonial representations of dictatorial masculinities

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Charlotte Baker
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引用次数: 1

Abstract

Abstract Focusing on the representation of the masculinity of dictator figures in Cheik Aliou Ndao's Mbaam dictateur (1997) and Baba Galleh Jallow's Angry Laughter (2004), this article explores the imbrication of social realities, power structures and literary expression that characterizes these texts as dictator-novels. It considers the writers' reappropriation of the border between animal and human as a means by which to level an allegorical political critique in the guise of a fable. In so doing, it emphasizes their representation of the hypermasculine body of the dictator and its centrality to emerging nation states that are defined by class and ethnic relations. Finally, its focus turns to the importance of voice to examine the aesthetic of these two dictator-novels, which is of equal importance to our understanding of these texts as their thematic representation. The article thus takes these two literary works as case studies for the dictator-novel at the turn of the twenty-first century to examine the ways in which African writers use the dictator-novel to express the disenchantment of citizens with the long and faltering process of decolonization that, in many countries across Africa, had seen the emergence not of an ideal postcolonial democracy, but instead of a de-humanizing neo-colonial autocracy.
愤怒的笑声:独裁男子气概的后殖民表征
摘要本文以谢赫·阿柳·恩道的《姆巴姆独裁者》(1997)和巴巴·加勒·贾洛的《愤怒的笑声》(2004)中独裁者形象的男性化表现为中心,探讨了这些文本作为独裁者小说的社会现实、权力结构和文学表达的叠加。它认为作家对动物和人类之间边界的重新利用是一种手段,通过这种手段,以寓言的名义来进行寓言式的政治批判。在这样做的过程中,它强调了他们对独裁者超男性化身体的代表,以及其对由阶级和种族关系定义的新兴民族国家的中心地位。最后,它的重点转向了声音对审视这两部独裁者小说美学的重要性,这对我们理解这两部文本作为其主题表征具有同等重要的意义。因此,本文将这两部文学作品作为21世纪之交独裁者小说的案例研究,以考察非洲作家如何利用独裁者小说来表达公民对漫长而步履蹒跚的非殖民化进程的失望,在非洲的许多国家,非殖民化进程并没有出现理想的后殖民民主,但不是去人性化的新殖民专制。
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来源期刊
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES
INTERNATIONAL JOURNAL OF FRANCOPHONE STUDIES HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
5
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