{"title":"When Words become too Violent: Silence as a Form of Nonviolent Resistance in the Book of Jeremiah","authors":"S. Hildebrandt","doi":"10.1163/15685152-00284p22","DOIUrl":null,"url":null,"abstract":"\nThroughout the Book of Jeremiah, the prophet is depicted as a victim of verbal and physical violence to which he often responds with fierce imprecations. My study articulates a basic framework in which these troubling passages can be understood and used responsibly by contemporary readers (“Speech as a Response to Violence”) but then argues that Jeremiah’s prayer in Jer 18 violates the balance and boundaries of this framework (“Speech as a Response too Violent”). Inasmuch as this discussion reveals the problems and potential dangers of speech, I offer a reading of Jer 15–16, 26, and 28 that highlights the prophet’s silence as an alternative response to violence. This silence, I argue, is not a form of submissive suffering but an act of public critique and strategic disengagement. Jeremiah’s silence speaks powerfully and peacefully in his own violent context and, by extension, may speak so also in ours.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2020-10-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1163/15685152-00284p22","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-00284p22","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
Throughout the Book of Jeremiah, the prophet is depicted as a victim of verbal and physical violence to which he often responds with fierce imprecations. My study articulates a basic framework in which these troubling passages can be understood and used responsibly by contemporary readers (“Speech as a Response to Violence”) but then argues that Jeremiah’s prayer in Jer 18 violates the balance and boundaries of this framework (“Speech as a Response too Violent”). Inasmuch as this discussion reveals the problems and potential dangers of speech, I offer a reading of Jer 15–16, 26, and 28 that highlights the prophet’s silence as an alternative response to violence. This silence, I argue, is not a form of submissive suffering but an act of public critique and strategic disengagement. Jeremiah’s silence speaks powerfully and peacefully in his own violent context and, by extension, may speak so also in ours.
期刊介绍:
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.