Folk dance/vulgar dance: erotic lavani and the hereditary performance labour

IF 0.9 0 ASIAN STUDIES
Anagha Tambe
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引用次数: 1

Abstract

ABSTRACT Performed as hereditary labour by women artists of lower castes largely for male entertainment, the erotic dance of lavani seems to occupy two different bifurcated worlds. There is a licit world of festivals, television dance shows, and urban revivalist cultural shows where lavani is performed in its vernacularized codified form, and valorized as the folk art of Maharashtra. The nostalgia of the urban cosmopolitan middle class for the indigenous and rural, and the concern of the regional state and elites for cultural identity undergirds this folk world. The other world is of a range of subaltern cultural spaces from local performance houses (kala kendra), to stage shows and orchestras, where the erotic dance of lavani is performed for livelihood, and is castigated as vulgar, ‘just sex, no art’. While the cultural labour of this ‘vulgar’ lavani is performed only by the hereditary women artists, they have only a nominal presence in the folk world of lavani. This paper seeks to unpack the politics of folklorization that rests upon the exclusion of vulgarized but an organically thriving performance of lavani. It further interrogates how the hereditary cultural labour is central to this process of folklorization.
民间舞/俗舞:情色拉瓦尼与世袭表演劳动
摘要拉瓦尼的艳舞作为下层女性艺术家的世袭劳动,主要是为了男性娱乐,它似乎占据了两个不同的分叉世界。在一个由节日、电视舞蹈节目和城市复兴主义文化节目组成的合法世界里,拉瓦尼以其当地化的编纂形式表演,并被视为马哈拉施特拉邦的民间艺术。城市国际化中产阶级对土著和农村的怀念,以及地区国家和精英对文化认同的关注,支撑着这个民间世界。另一个世界是一系列下层文化空间,从当地的表演场所(卡拉肯德拉)到舞台表演和管弦乐队,在那里,拉瓦尼的艳舞是为了谋生,并被谴责为粗俗的,“只有性,没有艺术”。虽然这种“粗俗”的拉瓦尼的文化劳动只由世袭的女艺术家进行,但她们在拉瓦尼的民间世界中只是名义上的存在。本文试图揭示民俗政治,它建立在对拉瓦尼粗俗但有机繁荣的表演的排斥之上。它进一步质疑了世袭文化劳动是如何在这一民俗化过程中发挥核心作用的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.10
自引率
0.00%
发文量
59
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