The pacifist and the hypophysical: A cosmological reading of Gandhi

IF 2.5 Q1 INTERNATIONAL RELATIONS
Anand Sreekumar
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Abstract

Abstract Amidst the resurgence of scholarship on pacifism, this essay seeks to critically interrogate certain influential sections within pacifism which characterise Gandhi as a pacifist, and his philosophy as pacifism. After pointing out the shortcomings of existing attempts to problematise the pacifist connotations of Gandhi, I adopt a cosmological approach to reading Gandhi. I argue that such an approach enables us to view the uncritical equation of both strands of thought as symptomatic of the deep-rooted ontological, epistemological, and other biases informing Western cosmology. This is demonstrated by the channels through which Gandhian discourses are framed as pacifism (especially in their diffusion into the American context), via a distinct set of interactions with both the religious and secular cosmological background assumptions underpinning pacifism. In the subsequent section, I continue this approach by highlighting how an alternate relational cosmology – Gandhian hypophysics – with a radically different set of background assumptions results in an idiosyncratic notion of Gandhian ideas which are quite inimical to pacifism. Besides reconciling contradictory characterisations of the same man and his philosophy, as well as contributing to a dialogic, pluriversal approach, I argue that this work also seeks to extend the scholarship on the interrelated themes of agency and cosmology.
和平主义者和物理主义者:甘地的宇宙学解读
摘要在和平主义学术复兴之际,本文试图批判性地质疑和平主义中某些有影响力的部分,这些部分将甘地描述为一个和平主义者,并将他的哲学描述为和平主义。在指出了现有对甘地的和平主义内涵进行质疑的尝试的缺点之后,我采用了宇宙学的方法来解读甘地。我认为,这种方法使我们能够将这两种思想的不加批判的等式视为西方宇宙学根深蒂固的本体论、认识论和其他偏见的症状。这一点通过甘地话语被定义为和平主义的渠道得到了证明(尤其是在其传播到美国背景中),通过与支撑和平主义的宗教和世俗宇宙学背景假设的一系列独特互动。在接下来的部分中,我将继续这种方法,强调一种具有完全不同背景假设的替代关系宇宙学——甘地垂体学——是如何产生一种与和平主义截然不同的甘地思想的独特概念的。除了调和同一个人和他的哲学的矛盾特征,并为对话、多方面的方法做出贡献外,我认为这项工作还试图扩大对能动性和宇宙学这两个相互关联主题的学术研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
3.40
自引率
13.60%
发文量
30
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