Mulai Lawan Bismillah: Religiosity of the Banjar People in the Banjar Songs Composed by Anang Ardiansyah

AlAlbab Pub Date : 2018-10-09 DOI:10.24260/ALALBAB.V7I1.987
N. Nasrullah
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引用次数: 1

Abstract

Local folk songs are often only enjoyed by local people and, of course, only a few of these songs can become national songs. However, through the song called Paris Barantai composed by Anang Ardiansyah, the Banjar song can become a nationally recognized regional folk song. In addition, Anang Ardiansyah‘s other songs have a message or religious content that reflects the Islamic culture of the Banjar community. Therefore, this paper explores religious content of four songs composed by Anang Ardiansyah with the aim that the local folk songs are not only sung but reinforce the distribution of religious values and knowledge in relation to the Banjar culture. The results of this paper describe the religious practice of urang (people of) Banjar related to faith, prayer and shalawat in everyday life and the term haram menyarah (surrender is forbidden) as Banjar people's struggle doctrine depicted from the Banjar song composed by Anang Ardiansyah. Therefore, through these songs it becomes an important part of the efforts to strengthen the Banjar religious identity and religious value distribution will take place continuously.
穆莱·拉万·俾斯麦:阿南·阿迪亚斯亚创作的班珠琴歌曲中班珠琴人的宗教性
当地的民歌通常只有当地人喜欢,当然,这些歌曲中只有少数能成为国歌。然而,通过Anang Ardiansyah创作的《Paris Barantai》这首歌,班加尔歌可以成为全国公认的地方民歌。此外,Anang Ardiansyah的其他歌曲都有信息或宗教内容,反映了班贾尔社区的伊斯兰文化。因此,本文对Anang Ardiansyah创作的四首歌曲的宗教内容进行了探讨,目的是在演唱当地民歌的同时,加强与班贾尔文化相关的宗教价值观和知识的传播。本文的研究结果描述了班贾尔人在日常生活中与信仰、祈祷和shalawat相关的宗教实践,以及Anang Ardiansyah创作的班贾尔歌曲中描述的班贾尔人的斗争教义haram menyarah(禁止投降)。因此,通过这些歌曲成为加强班杰尔族宗教认同和宗教价值分配的重要组成部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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