In favour of a hedonist post-pandemic culture: Embodying new technologies and old rituals

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Yvonne Förster
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引用次数: 0

Abstract

Social distancing has entered our bodies and changed our behaviour. The fight against COVID-19 leaves people with a different feeling of what it means to be together in the flesh. In this article, I will tackle the tension between virtualization of communication, social distancing and the basic human need for bodily contact. Sigmund Freud used the term ‘oceanic feeling’ to express human yearning for becoming one with others and the sense of fluidity of the self. This concept goes beyond basic intercorporeality. It represents experiences in meditation and cultural practices of immersion. Both the maximum intensity of intercorporeal behaviour and the dissolution of the bodily boundaries belong to this experience. The literature in the pandemic covers mainly new rituals and bodily practices of distance but there is not much reflection on what has gone missing and its relation to current and future cultural practices. In this article, I will discuss hedonist embodied rituals like dance, eating and celebrating in public as vital parts of human cultures. Being abolished as contagious sites of infection, their return to the social sphere is, now more than ever, viewed as problematic and potentially subversive in the face of an atmosphere of anxiety. My aim is to argue against cultural tendencies of social control and the emphasis of disembodied virtual forms of togetherness in favour of a posthuman hedonist culture incorporating new technologies and old rituals.
支持享乐主义的后疫情文化:体现新技术和旧仪式
社交距离已经进入我们的身体,改变了我们的行为。抗击新冠肺炎给人们留下了一种不同的感觉,那就是在肉体上相聚意味着什么。在这篇文章中,我将探讨沟通的虚拟化、社交距离和人类身体接触的基本需求之间的紧张关系。西格蒙德·弗洛伊德用“海洋感”一词来表达人类对与他人融为一体的渴望和自我的流动感。这个概念超越了基本的公司间性。它代表了冥想的体验和沉浸的文化实践。身体间行为的最大强度和身体边界的溶解都属于这种体验。疫情中的文献主要涵盖了新的仪式和身体距离练习,但对缺失的内容及其与当前和未来文化实践的关系没有太多反思。在这篇文章中,我将讨论享乐主义所体现的仪式,如跳舞、吃饭和在公共场合庆祝,这些都是人类文化的重要组成部分。由于被废除为具有传染性的感染场所,他们重返社会领域,现在比以往任何时候都更被视为有问题的,在焦虑的气氛面前可能具有颠覆性。我的目的是反对社会控制的文化倾向,反对强调无实体的虚拟团结形式,支持融合新技术和旧仪式的后人类享乐主义文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Technoetic Arts
Technoetic Arts HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.60
自引率
0.00%
发文量
11
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