(Con)texturing Ideologies of Modesty, Authority, and Childbearing in 1 Timothy 2:8–15

IF 0.2 0 RELIGION
Johnathan Jodamus
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引用次数: 0

Abstract

Abstract Feminist and gender critical biblical scholarship has shown how texts ideologically function as products of their ancient social and cultural norms. In my dissertation work on Pauline texts, through isolating the ideological component of socio-rhetorical-interpretation, I demonstrated how these texts are “ideologically textured” within their ancient social context. In this article, I bring a combination of approaches from ideological criticism and theoretical insights from feminist criticism to bear on both the biblical text of 1 Timothy 2:8–15 and contemporary interpretations of this text. The latter is exemplified by the conservative Christian blogger, “The Transformed Wife.” Beginning with an examination of how both Paul and the blogger establish authority amongst believing communities, I then interrogate three areas of focus within their ideological purview: modesty, authority, and childbearing. I conclude that (con)texturing (a taxonomy of approaches that I propose which reads for ideological texture within text and context) provides a productive way to engage with the enduring influence of biblical texts and their harmful interpretations for wo/men.
(6)提摩太前书2:8-15中关于谦虚、权威和生育的思想
女权主义和性别批判的圣经研究表明,文本作为古代社会和文化规范的产物,在意识形态上是如何发挥作用的。在我关于保罗文本的论文工作中,通过孤立社会修辞解释的意识形态成分,我展示了这些文本如何在其古老的社会背景下“意识形态纹理”。在这篇文章中,我结合了意识形态批评的方法和女性主义批评的理论见解,来研究提摩太前书2:8-15的圣经文本和当代对这段文本的解释。后者的典型例子是保守的基督教博主“转变的妻子”。从保罗和博主如何在信仰群体中建立权威开始,然后我在他们的意识形态范围内询问了三个重点领域:谦虚,权威和生育。我的结论是(con)纹理(我提出的一种方法分类,在文本和上下文中阅读意识形态纹理)提供了一种富有成效的方式来处理圣经文本的持久影响及其对人/人的有害解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
0.60
自引率
16.70%
发文量
16
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