MUSLIM TEACHERS WORKING IN CHRISTIAN SCHOOLS: A PORTRAIT OF RELIGIOUS MODERATION IN MAKASSAR

St. Aflahah, AM Saifullah Aldeia, Khaerun Nisa'
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引用次数: 1

Abstract

Faith-based schools are still debated since it does not teach students pluralism. While in Indonesia, such schools are growing rapidly due to parents' concern about the minimal time for religious study in public schools. In Makassar, Islamic schools are the most significant number, but certain Muslim teachers decide to work in Christian schools. This study focused on exploring their reasons and connecting them to the concept of Religious Moderation issued by The Indonesian Ministry of Religious Affairs. As a qualitative descriptive, this research used a semi-structured interview method to describe the participants' experiences in-depth. The two of four indicators of Religious Moderation, tolerance and national commitment, are the framework for discussing the implementation of Religious Moderation in the schools. The results show that Muslim teachers work in Christian schools because of nothing against Islam, high salary, and teacher capacity building. Moreover, while teaching at this school, participants found their Muslim identities are identified through their Arabic names. However, it does not affect their teaching professionalism. A harmonious relationship is shown between Muslim teachers and Christian students and between Muslim and Christian teachers. They represent a religious tolerance, including allowing Muslim teachers to perform Friday prayers and wishing Christian students and teachers a Merry Christmas. Furthermore, Muslim teachers indicate a national commitment by teaching students professionally regardless of religion as regulated in the basic national consensus of Indonesia, Pancasila. Thus, this faith-based school is critical in supporting the concept of Religious Moderation and plurality in Indonesia
在基督教学校工作的穆斯林教师:马卡萨宗教节制的写照
基于信仰的学校仍然存在争议,因为它没有教学生多元化。在印度尼西亚,由于家长们担心公立学校宗教学习的时间很短,这类学校正在迅速发展。在望加锡,伊斯兰学校是数量最多的,但某些穆斯林教师决定在基督教学校工作。本研究着重探讨其原因,并将其与印尼宗教事务部发布的“宗教适度”概念联系起来。作为定性描述,本研究采用半结构化访谈方法对参与者的经历进行了深入描述。宗教温和的四个指标中的两个,宽容和国家承诺,是讨论在学校实施宗教温和的框架。研究结果表明,穆斯林教师在基督教学校工作是因为没有反对伊斯兰教、高薪和教师能力建设。此外,在这所学校教学时,参与者发现他们的穆斯林身份是通过他们的阿拉伯名字来识别的。然而,这并不影响他们的教学专业性。穆斯林教师与基督徒学生之间以及穆斯林教师与基督教教师之间呈现出和谐的关系。他们代表着宗教宽容,包括允许穆斯林教师进行周五祈祷,并祝基督教学生和教师圣诞快乐。此外,穆斯林教师表明了国家承诺,按照印度尼西亚全国基本共识Pancasila的规定,无论宗教信仰如何,都要对学生进行专业教学。因此,这所以信仰为基础的学校在支持印度尼西亚宗教温和和多元化的概念方面至关重要
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