Premodern warriors as spirited young citizens: Iwaya Sazanami and the semiosphere of Meiji youth literature

IF 0.6 Q2 AREA STUDIES
Aafke van Ewijk
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引用次数: 0

Abstract

Youth literature of the Meiji period (1868–1912) has been portrayed as moralistic and unable to overcome premodern literary styles and tropes. However, in this article I show how this literature was transformative and functioned as an arena within which literary writers and the government contended for the minds of young Japanese citizens. I reexamine the early development of the genre of youth literature in Japan through the lens of Juri Lotman’s theory of cultural memory. In Lotman’s spatial model of culture, or semiosphere, foreign concepts travel from the periphery to the centre of a given cultural (sub)sphere through an amalgamation with established texts, in a process of ‘creative memory’. This process, I argue, is reflected in the serialized adaptations of premodern warrior legends by the pioneering author Iwaya Sazanami (1870–1933), in which he explores the conventions of nineteenth-century youth literature from the West. Recognizing the new genre’s deep connection to citizenship, he shaped his protagonists into exemplary boys who display wanpaku (spirited) dispositions, in opposition to the moralism and ‘narrow-minded nationalism’ imparted at home and in schools. As a mediator between premodern and modern concepts and modes of text production, Meiji youth literature thus offered adults a way to develop modern identities.
作为充满活力的年轻公民的前现代战士:岩屋涟和明治青年文学的符号界
明治时期(1868-1912)的青年文学被描绘成道德主义的,无法克服前现代的文学风格和修辞。然而,在这篇文章中,我展示了这种文学是如何变革的,并作为文学作家和政府争夺年轻日本公民思想的舞台发挥了作用。本文以洛特曼的文化记忆理论为视角,重新审视日本青年文学的早期发展。在洛特曼的文化空间模型或符号圈中,外来概念通过与既定文本的融合,在“创造性记忆”的过程中,从给定文化(子)圈的外围传播到中心。我认为,这一过程反映在先锋作家岩田坂上(1870-1933)对前现代战士传说的连载改编中,他在书中探索了19世纪西方青年文学的传统。他意识到这一新题材与公民身份的深刻联系,于是将主人公塑造成表现出万博(精神饱满)性格的模范男孩,反对家庭和学校里灌输的道德主义和“狭隘的民族主义”。明治青年文学作为前现代与现代观念和文本生产方式之间的中介,为成年人提供了一种发展现代身份的途径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Japan Forum
Japan Forum AREA STUDIES-
CiteScore
1.50
自引率
16.70%
发文量
29
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