Does being Indigenous imply being religious? Anthropology, heritage, and historiography in Mexico

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Casper Jacobsen
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引用次数: 0

Abstract

For decades, indigenist anthropology has been considered indefensible in Mexico. Its conception of Indigeneity persists, however, as a resource for national heritage and identity construction. This article analyses works on Indigenous peoples by prominent Mexican scholars and traces their links to contemporary heritage narratives and practices. It discusses how a national anthropological historiography, embedded in a secularizing ideology and state project, has generated a popular, transhistorical view of Indigenous peoples as embedded in a world of religious belief. I contend that this gaze has a dematerializing discursive effect, dissociating Indigenous peoples, past and present, from material agendas and practices. This is a dispossessive narrative tradition that is being regenerated through the framework of intangible heritage.
土著是否意味着宗教信仰?墨西哥的人类学、遗产和史学
几十年来,土著人类学在墨西哥一直被认为是站不住脚的。然而,作为国家遗产和身份建设的资源,它的“愤怒”概念仍然存在。本文分析了墨西哥著名学者关于土著人民的作品,并追溯了它们与当代遗产叙事和实践的联系。它讨论了一种嵌入世俗化意识形态和国家项目的国家人类学史学是如何产生一种流行的、跨历史的观点,将土著人民视为嵌入宗教信仰世界的。我认为,这种凝视具有非物质化的话语效果,将过去和现在的土著人民与物质议程和实践分离开来。这是一种被剥夺的叙事传统,正通过非物质遗产的框架得以再生。
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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