Holy Land Sanctity for Every Greco-Roman City: Rethinking the Lukan Apostolic Decree (Acts 15:19–21)

IF 0.6 1区 哲学 0 RELIGION
W. Shin
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Abstract

Abstract:The meaning of the enigmatic verse of Acts 15:21, not to mention the issues around the preceding Apostolic Decree (vv. 19–20), has largely been researched individually and historical-critically. By contrast, in this study I explicate the meaning of the verse within the broader scope of James’s speech by attending to the Jewish spatiality on Luke’s narrative-ideological plane. The Lukan James’s speech tightly combines intertextual elements that bear on significant Jewish spatiality, namely, the restored tent of David (v. 16) within the quotation of Amos 9:11–12, the alluded-to holy land (v. 20) drawn from Lev 17–18 as the background of the decree, and the Jewish synagogues in every city (v. 21) as the background of James’s final invocation of Moses. From this perspective, I propose that v. 21 is part of the Lukan narrative-ideological portrait that reconfigures the holy land’s purity concern via the eschatological presence of the restored Davidic tent, making it relevant to the larger Greco-Roman world in accordance with the continuing monotheistic cultic sanctity.
每个希腊罗马城市的圣地神圣性:重新思考卢卡宗徒法令(使徒行传15:19-21)
摘要:《使徒行传》15章21节神秘的意义,更不用说之前的使徒法令(vv。19-20),已经在很大程度上进行了个人和历史批判的研究。相比之下,在本研究中,我通过关注路加叙事意识形态层面上的犹太人空间性,在雅各演讲的更广泛范围内解释了这节经文的意义。Lukan James的演讲紧密地结合了与重要的犹太空间相关的互文元素,即,在阿摩司书9:11-12中引用的大卫修复的帐篷(第16节),利未记17-18中提到的圣地(第20节)作为法令的背景,以及每个城市的犹太会堂(第21节)作为雅各最后向摩西祈祷的背景。从这个角度来看,我认为第21节是卢卡叙事意识形态肖像的一部分,通过修复的大卫帐篷的末世存在,重新配置了圣地的纯洁关注,使其与更大的希腊罗马世界相关,与持续的一神教神圣性相一致。
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CiteScore
1.10
自引率
16.70%
发文量
30
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