Revisiting Reinach and the Early Husserl For a Phenomenology of Communication

Q3 Arts and Humanities
Pedro M. S. Alves
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引用次数: 2

Abstract

In this article, I start with an analysis of Husserl’s description of the intentional structure of communicative intentions in the Logical Investigations, pointing to some obvious shortcomings of it. Then, I stress some important criticisms of Husserl’s approach, namely by Pfänder, and I endeavor to show that Husserl was very close to a full-fledged theory of communicative intentions in the years around 1910. I then turn to Reinach’s theory of social acts, without deciding whether Reinach’s approach was dependent or not on Husserl’s new views concerning the intentionality of communicative acts. Regarding Reinach’s theory of the Vernehmung, I criticize a widespread trend to construe (and translate) it as something like a perception (Wahrnehmung), showing that it expresses what I call the “vocative element” of the communicative acts. Then, I point to some complements that Reinach’s description is in need, and I finish with an outline of a phenomenologically oriented concept of communication, based on Husserl’s and Reinach’s insights.
为《传播现象学》重新审视莱纳赫和早期胡塞尔
本文首先分析了胡塞尔在《逻辑调查》中对交际意图的意向结构的描述,指出了其明显的不足,我试图证明胡塞尔在1910年前后已经非常接近于一个完整的交际意图理论。然后我转向Reinach的社会行为理论,而没有决定Reinach方法是否依赖于胡塞尔关于交际行为意向性的新观点。关于Reinach的Vernehmung理论,我批评了一种普遍的趋势,即将其解释(和翻译)为一种感知(Wahrnehmung),表明它表达了我所说的交际行为的“呼性元素”。然后,我指出Reinach的描述是必要的,并在胡塞尔和Reinach见解的基础上,概述了一个现象学导向的传播概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
自引率
0.00%
发文量
73
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