Roger Bacon’s De signis, a missing part of Opus Maius III, and the “knowledge of languages”

Q3 Arts and Humanities
Irène Rosier Catach
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Abstract

Roger Bacon’s De signis is a major contribution to the history of semantics. However, we know from the author's summary given in the Opus tertium that it has come down to us in an incomplete form. It belongs to the third part of Bacon’s Opus maius, devoted to the “knowledge of languages”. The three sections of the summary in the Opus tertium enable us to understand its organization. The first section presents various arguments in favor of knowledge of languages. The major part of the second section of the summary is related to the “power of words”, which was originally present in the section on mathematics and magic (Opus maius IV). The third section is not present is the edition of Opus maius III: it was devoted to the study of signs and signification, which corresponds to the De signis, and circulated independently, and to its application to theology, a section that has not been found. Just as the late Compendium studii theologiae, the De signis offers an original treatment of semantic and linguistic questions which are fully embedded in the sophisticated debates that took place in the faculties of arts in Paris and Oxford during the second half of the 13th century. Bacon’s linguistic analysis can be equally relevant for the study of the Bible and theology.
罗杰·培根的《signis》,《主业三》中缺失的部分,以及“语言知识”
罗杰·培根的《符号学》是对语义学史的重要贡献。然而,我们从作者在《第三篇作品》中的总结中知道,它是以一种不完整的形式流传下来的。它属于培根《第三部分作品》的第三部分,致力于“语言知识”。第三篇文章摘要的三个部分使我们能够理解其组织结构。第一节介绍了支持语言知识的各种论点。摘要第二节的主要部分与“文字的力量”有关,它最初出现在数学和魔法部分(Opus maius IV)。第三部分没有出现是Opus maius III的版本:它致力于符号和意义的研究,这与De signis相对应,并独立流传,以及它在神学中的应用,这一部分尚未找到。正如晚期的《神学研究简编》一样,《符号学》对语义和语言问题进行了独创性的处理,这些问题完全嵌入了13世纪下半叶巴黎和牛津艺术学院发生的复杂辩论中。培根的语言学分析同样适用于圣经和神学的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Revista Espanola de Filosofia Medieval
Revista Espanola de Filosofia Medieval Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
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48
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