The Development of Waqf in the Middle East and its Role in Pioneering Contemporary Islamic Civilization: A Historical Approach

Q3 Arts and Humanities
Abdurrohman Kasdi, Abdul Karim, Umma Farida, Miftahul Huda
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引用次数: 3

Abstract

This article focuses on the history of the development of waqf (endowment) in the Middle East and its role in pioneering contemporary Islamic civilization. Waqf has been a supporting pillar for the upholding of the social-religious institutions of society for centuries. The method taken in this research is the historical-phenomenological approach. The result shows that waqf began to be known and practiced since the Prophet Muhammad built the Quba and the Nabawi Mosque. The same was further promoted by the Righteous Caliphs (Khulafa al-Rashidin) and the caliphs afterward. In the next period, waqf became rapidly developing in the Middle Eastern countries, such as Egypt, Turkey, Saudi Arabia, Jordan, Sudan, Kuwait, and Syria. The development of waqf is not only in religious facilities but also in agricultural land, plantations, educational institutions, apartments, money, and shares. All of them are managed productively, and their use varies greatly. Waqf played an urgent role even in pioneering contemporary Islamic civilization. There are two patterns of management of waqf assets for the development of Islamic civilization: first, the development of waqf for social activities, such as waqf for social justice, people's welfare, education development, health facilities, public policy advocacy, legal assistance, environmental preservation, the development of arts and culture and other programs; second, development of economic value, such as for the development of trade, industry, property purchase, and other economic activities.Keywords: Endowments, Development of Waqf, Social Activities, Contemporary Islamic Civilization
从历史的角度看中东地区伊斯兰教的发展及其对当代伊斯兰文明的引领作用
本文重点介绍了中东地区捐赠的发展历史及其在开创当代伊斯兰文明中的作用。几个世纪以来,Waqf一直是维护社会的社会-宗教机构的支柱。本研究采用的方法是历史现象学方法。结果表明,自先知穆罕默德建造库巴和纳巴维清真寺以来,瓦格夫就开始为人所知和实践。正义的哈里发(Khulafa al-Rashidin)和后来的哈里发进一步推动了这一点。在接下来的一段时间里,waqf在埃及、土耳其、沙特阿拉伯、约旦、苏丹、科威特和叙利亚等中东国家迅速发展。伊斯兰教的发展不仅局限于宗教设施,还包括农地、种植园、教育机构、公寓、货币、股票等。所有这些都是有效管理的,它们的使用差别很大。瓦克夫甚至在开创当代伊斯兰文明方面发挥了紧迫的作用。发展伊斯兰文明的waqf资产有两种管理模式:第一,发展waqf用于社会活动,如waqf用于社会正义、人民福利、教育发展、卫生设施、公共政策倡导、法律援助、环境保护、艺术文化发展等项目;二是发展经济价值,如用于发展贸易、工业、购置物业等经济活动。关键词:捐赠,伊斯兰教发展,社会活动,当代伊斯兰文明
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来源期刊
Journal of Islamic Thought and Civilization
Journal of Islamic Thought and Civilization Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
20
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